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Nunna Leh Thlarau {Sunday Pual}

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Introduction
Kan thu khel tur hi thu awlai lo tak a ni a. A original-a fiah fai kel tura kan ngaih laiin, Hebrai ţawngah pawh hian a fiah lutuk lova, Greek ţawngah a fiah deuh hlekin alang. Mizo-ţawngah phei chuan hmun tam takah chuan a fiah lo lehzual em aw ka ti hial!? Engpawhnise, Paula thuziak aţang hian ţan phawt mai ila, “Remna Pathian ngei chuan in pumin tithianghlim che u rawh se; Tin, in thlarau (pneumatos/spirit) leh, in rilru (psyche/soul) leh, in taksa (soma/body) chu kan Lalpa Isua Krista lo kal hunah chuan sawiselbovin apuma humhimin awm rawh se… Pathian thu hi a nung a, thil a ti thei a, khandaih hriam tawn eng ang ai pawhin a hriam a, nunna (psyche/soul) leh thlarau (pneumatos/spirit), ruhtuah leh thling (joints and marrow) phel hrang khawp hialin a chhun thei a, thinlunga ngaihtuah leh tum-te) hi a hre nghal thei (judges the thoughts and attitudes of the heart) a ni” (1Thes.5:23, Heb.4:12).

Achunga Bible thu aţang khian Bible Scholar-ten Mihring hi Thuah-thum-a siam (three concentric circles) niin an ngai a:-  (1). A pawnlang (outer) ber hi kan Taksa (Grk.soma/body) a ni a. He kan taksa hian kan hriatna 5-te (five senses) leh pawnlam thil hmuh theih leh khawih theih (contact all the things of the physical, material realm) te nen-a inlaichin-te a huam a. (2). A dawttu (middle) hi Rilru (Grk.psyche/soul) kan tih hi a ni a. Hei hian kan rilru (mind), emotion, intellectual, rational leh kan duhna/châkna (will/desire) zawng zawng (psychological realm) a huam thung. (3). A chhungril ber (inner circle) hi Thlarau (Grk.pneumatos/spirit) tia hriat a ni a. He kan thlarau chauh hian Pathian Thlarau a bepawp thei a, inzawmna a nei thei a, thlarau lam thil kaihhnawih zawng zawng (all the things of the spiritual realm)-ah chakna min pe thei a ni. {Dichotomy or Trichotomy? tih hi chu a ţul viau chuan a hrana sawi leh turah dah ta ila :-) }

Engnge An Danglamna Chiah Le?
OT–ah chuan Nunna sawina atan thumal pahnih Hayah leh Nephesh hman a ni a. Hayah  chuan “nung” emaw “nunna nei” tihna a kawk thei a. Nephesh hian thinlung ngaihtuahna-te, châkna-te leh thil chi hrang hrang, mi nung nih tirtute kha a huam a. Nephesh awmzia diktak chu “Thaw chhuak” tihna a ni a. Mihring hi a thaw a tawp a nih chuan, a taksaa thil dang zawng zawng pawh a tawp nghal vek a, mitthi a ni mai ţhin (Deu.6:5,  Mk.1:30).

Mihring nunna (soul/rational) chuan Pathian rilru a hre thei lova, a tum hek lo! Pathianin min pek kan Thlarau (human spirit) chauh hian Pathian Thlarau chenna in a nih avangin, Thlarau Thianghlim mizia, chetzia, duhzawng te a hre thei a, a hnathawh-te a hrethiam a, a pawm thei ţhin (embrace/ discern/ manifest the pneumatic movements of the Holy Spirit).

Kan ngaihtuahna leh hriatna (feelings), emotions leh finna (intellect) te hi kan nunna (soul) nen hian a inzawm nghet êm êm a. Hengte hi Setana bumna leh tihderna leh tih-âtna lakah a tlu awl êm êm a (souls are open to the attack and deception of the Satan). Hei vang hian Pathian Tharau chu kan nunna (soul)-ah chuan ngampa taka a chen ngaihna a awm ta lo a ni. Kan thlarau hian mihringa Thlarau Thanghlim che vel leh remruatna te chu a ngaichang reng ţhin a. Kan rilru leh hriatna (hearts & consciences), theihna leh finna (abilities & intellect) te chu Pathian Thlarau duhzawngin a chettir ţhin a ni.

Kan nunna (soul) chuan, kan rilru & duhna (mind & will), emotions & intellect te hmangin Pathian Thlarau duhzawng kalh zelin hna a thawk thung a. Kan taksa leh thlarau inkarah a ţha lo zawngin nasa takin hna a thawk ţhin a. Hei vang hian, Thlarau Thianghlim aw leh hruaina aiin, khawvel rilru (carnal/flesh mind), siamthar loh rilru (un-renewed minds), leh Setana bum-âtna (trickeries of Satan) chuan a hneh zawk ta ţhin a ni.

Bible Hian A Thliar Hrang Chiah Em?
Bible chuan mihring hi thuah-thum-a siam a nih thu a sawi a (1Thes.5:23). Hmun engemaw zatah a ţhen-hranna chungchang chiang takin a sawi bawk (cf. Hebrews 4:12). Chuvangin, Taksa hi sawi ngai lova lumah dah ta ila. Bible-in Nunna leh Thlarau chiang taka a then-hran dan leh Thlarau lama kan Nitin nun-a a pawimawhzia hre reng chungin lo chhuizui ta lawk ila:-

Nunna (the soul)
Nunna tih ţawngkam hi Heb.nephesh or hayah aţanga lak a ni a, OT-ah vawi 780 chuang zet a chuang. A sawina dinhmun a zira awmze hrang (contextual meanings) a neih theih avangin Nunna tih ringawt hi chuan a fiah mawh deuh. KJV chuan Nephesh hi awmze hrang hrang 28 laiin a tarlang. NT-ah chuan Nunna (Grk.psyche/soul) tih hi vawi 103 chuang lai tarlan a ni. Tunlaia kan hman lâr tak “psychology” tih hi he Greek ţawng aţanga lak-chhawn a ni.

A chang chuan Nunna hi “minung” (mihring pumpui/soul/living person) sawi nan hman a ni (Ezek.18:20, 1Pet.3:20, Ex.1:5). Tin, ‘Nunna bik chauh’ (breathing/biological life in both humans & animals) sawina atan hman a ni bawk (cf. Gen.1:30, Mt.2:20, Rev.8:9, 12:11). Hei bakah hian, sawi tawh angin, “Rilru” (intellectual and emotional) pawh a huam tel ţhin bawk (Gen.1:26, 27:25, Job 30:16, Mt.10:28, Rev.6:9). He rilru hian Pathian rinlohna mai bakah, rilru hah leh buai, rilru dik lo leh bawlhlawhna etc., te a tih-chhuah ţhin avang leh Pathian duhzawng a do ţhin avangin kan Thlarau chu Lal Isua duhzawng a tihtir thei ţhin lo a ni.

Thlarau (the spirit)
Thlarau tih hi Heb.ruach (Spirit of God/Holy Spirit/spirit of man) aţanga lak a ni a. OT-ah hian vawi 378 chuang lai a chuang. Hebrai ţawnga a awmze dik tak chu “thaw” (breath), or “thli” (wind) tihna a ni.  NT-ah Grk.pneuma (spirit/soul/the word) hi vawi 379 chuang lai kan hmu. English Bible-a a hmanna hrang hrang khi a sawina dinhmun (contextual setting) en chunga hman a ni.

Thlarau (Holy Spirit or Human spirit) chu khawih theih leh hmuh theih loh (non-physical/ material being) a nih thu kan hmu a. Pathian chu Thlarau a ni a, Thlarau Thianghlim pawh Thlarau a ni a, Vantirhkohte pawh Thlarau an ni a, mihring pawhin thlarau hi kan nei (Gen.1:26-27, Lk.24:39, Mt.16:17, John 4:24, 2Kor.4:16, Heb.1:14, 1John 4:1). Thlarau hi nei vek mahila, Vantirhkohte leh Mihringte chuan Pathianna (deity) kan nei tel ve lo thung.

He Thlarau (human spirit), mihringa awm hi Pathian anpuia siam kan nihna tichiangtu leh nemnghettu pawimawh tak, Nunna nei ve tho Ramsa (animals)-te nen-a kan danglamna ber a ni a, Pathian nena inzawmna thuk tak min neih-tir thei tu a ni bawk. Solomona chuan, “Mihring rilru (ruach/human spirit) chu LALPA khawnvar a ni a, Pumpui chhungril lam zawng zawng pawh a en chhuak ţhin” (Thuf.20:27).

He Thlarau (human spirit) chauh hian Pathian rilru leh duhzawng-te a hre thei a, “Mihring thute chu mihring rilru, a chhunga awm vek lo chuan mihring zingah tuin nge hria ang? Chutiang bawkin Pathian thute chu Pathian Thlarau (Holy Spirit) vek lo chuan tuman an hre lo… Thlarau (Holy Spirit) ngei chuan keimahni thlarau (Pneuma/human spirit) nen Pathian fate kan ni tih min hriattir thin; Chutiang bawkin Thlarau (Holy Spirit) chuan kan chak lohnate a pui thin a; engtia ţawngţai tur nge tih kan hre si lo va; nimahsela Thlarau (Holy Spirit) chuan rum sawi hleih theih lovin min ţawngţaisak thin. Tin, Pathian duhzawng ang zelin mi thianghlimte chu a ţawngţaisak ţhin avangin rilrute Entu chuan Thlarau duhzawng chu a hre ţhin a ni” (Rom 8:16, 26-27, 1Kor.2:11).

He Thlarau (human spirit) ngei mai hi Chhandamna thu-ah pawh Lal Isua rawn target ber a ni a. He Thlarau hi Lalpa ni-a boral tura Hremhmun-a a kal lohna tura chhanchhuah/chhandam chu Kohhran pawhin hnapui berah a nei reng a ni (1Kor.5:5, 16:18, 2Kor.7:1, Jak.2:26).

Conclusion
Nunna sawina atana Hebrai ţawnga nephesh or hayah chuan a huam zau hle a, mihring leh ramsa nunna (human life & animal life) a huam tel thei ve ve a (Gen 1:20-24). Thlarau sawina atana hman ruach pawhin Pathian Thlarau leh Mihring Thlarau a huam thei ve ve a. Chuvangin, a sawina dinhmun aţang chauhvin a hriat hran theih. Greek ţawngah chuan a rawn chiang deuhva, a danglamna a rawn sawifiah nghal a. Paula sawidan aţang hian, Mihringa awm Nunna (Grk.psyche) leh Thlarau (Grk.pneuma) hi thil hrang ni mah sela, mihring thiamna leh hriatna aţang chuan ţhenhran leh sawihran a harsa hle. Mihring mihrinna chuan a thei lova, Pathian erawhchuan fel tak leh chiang takin a thliar-hrang thei a ni tih thu hi a sawi tum ber chu a ni (Heb.4:12).

Thlarau chu mihringah a awm a, mihring chuan thlarau a nei a, mahse mihring chu thlarau a ni lo thung! Nunna chu mihring min ti-nung a, kan rilru leh taksa min ti-chetu a ni. Kan nunna leh taksa hmangin mahni leh mihring-puite kan hria a, kan zawm a. Kan Thlarau erawhchuan, Pathian kan hria a, kan zawm a, thlarau lam thila siamthatna leh dintharlehnaah mawh a phur vek thung.

Lala chu a che vel i hmuh avang leh a thaw ri i hriat avangin minung, nunna nei a ni tih i chiang nghal a. Mahse, Lala chuan thlarau a nei a, a thlarau erawh i hmu thei si lo. Ramsate hian taksa leh nunna an nei a, thlarau erawh an nei lo. Lala chu a thih chuan a thlarau leh nunna chu amah-ah hmuh tur a awm tawh lovang. Mahse, ringtute chu taksa thara thuam kan ni ang a, hriat theih (recognizable) kan la ni bawk ang a (cf.Mt.17:3, 1Kor 15:51-55), keimahni erawhchu kan la ni reng dawn a ni (but you will be you).


KAINA’N MI THAH A HLAUH THU LEH THLAH INANG LO http://hnamsakhua.blogspot.in/2013/04/kainan-mi-thah-hlauh-thu-leh-thlah.html

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1. Kaina’n mi dang thah a hlau: Genesia 4:1,2,8,14, 
    Adama fa hmasa ber chu Kaina a  chhang chu Abela a ni tih kan hmu a.
    Tin, chang 8-ah chuan, Kaina chuan a nau Abela chu a that ta tih kan hmu leh
    a. Chang 14-ah chuan, Kaina chuan, mi dang thah a hlau tih kan hmu leh a.
2. Thlah inang lo:  Adama thlahte:
      Genesia 4:17-24                            Genesia 5:1-32
1.     Adama                                      1.  Adama
2.     Kaina                                      2.  Setha
3.     Enoka                                      3.  Enosa
4.     Irada                                      4.  Kenana
5.     Mehujaela                                  5.  Mahalalela
6.     Methusaela                                 6.  Jareda
7.     Lameka                                     7.  Enoka
8. Jabala, Tubal-Kaina.                 8.  Methusela
9.     Jubala                                   9.  Lameka
                                                  10.  Nova
     Sema,   Hama,   Japhetha
1.     Gennesis 4:1,2,8,  Kan chhiar chuan, Adama fa hmasa ber chu Kaina a ni a, a chhang chu Abela a ni a. Abela chu Kaina’n a thah tak mai thu kan hmu a.  Chang 14 kan chhiar leh chuan,  Kaina chuan mi dangin an thah ve a hlauh thu kan hmu leh a. A mah hi Adama fa hmasa ber a ni a, a chhang chu Abela a ni leh mai a. Hetih lai hian Bible-a a lan dan hi chuan ,khawvelah mihring pali an awm a, Abela a thih leh takah phei chuan, pathum chauh an awm tawh niin a langa.  Chuti a nih chuan Kaina hian tu thah nge a hluh ang a nu leh a pate thah em ni a hlauh? tih hi zawhna awm thei chu a ni. Hei hi, mi thenkhat chuan, Bible hian Thuthlung innghahna leh an thlahte hi a chhui chu an ni, an ti a . Chuti a nih chuan, Evi leh Adama chu mihring hmasa ber an ni lem lo tihna em ni ang? tih hi zawhna awm leh chu a ni.
2.     Genesia 4:17-24 & 5:1-32 kan chhiar chuan, Adama thlah sawina ve ve kan hmu a. 4:17-24-ah chuan, Adama atanga Lameka chu 7 thleng a ni a. 5:1-32-ah chuan Adama atanga Lameka chu 9 thleng a ni thunga. Hei hi zir mite chuan, 4:17-24 hi J thuziak a ni a, 5:1-32 hi P thuziak a nih vang a ni an ti a. A dik mai thei. Chuti lo ni se, he thlah chhui dan hi a inang lo viau mai si a; a dik zawk leh diklo zawk chu awm ngei tur a ni. Chuti a nih loh vek chuan, a dik lo ve ve, tihna a ni  ang.
Ngaihtuah zui atan leh sawi ho atan:
1. Kaina chu Adama fa hmasa a ni a. A chhang Abela a thah hnu hian, mi thah a hlau tlat hi, tu thah nge a hlauh ang?

Lal Isua Leh Nikodema {Sunday Pual}

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Nikodema Hi Tunge?
Lal Isua’n Nikodema a Interview-na hi mimal inbiakna a ni satliah mai lova. He inkawmna hian ‘Mihringin Pathian a hmuh/hriat dan leh Pathianin mihring a hmuh/hriat dan’ chiang takin a hailang a ni. Nikodema chungchang hi Bible-ah a inziak tlêm hle a, a inziak chhun erawh a pawimawh ngang thung. Nikodema hming hi Bible-ah vawi 5 a chuang a, a chanchin leh thiltih hrang hrang lanna erawh vawi 3 chiah a ni thung (cf. John 3:1,4,9,7:50,19:39). Nikodema tih hi Grk.nik-od’-ay-mos (eng.nicodemus) aţanga lâk a ni a, “mipuite ngamtu” (conqueror of the people or victorious among his people) tihna a ni. Bible-a a chanchin kan hmuh leh history aţanga alan danin Pharisai, Sanhedrin member, thiltithei leh hausa tak a ni (cf. John 3:1,10, 19:39). Nikodema chanchin hian ‘Pharisai zawng zawng hi adera nung an ni vek kher lo’ tih a tarlang nghal awm e (pharisees were not as a whole so hypocritical as people think).

Zanah Kher Kher Isua Hmu Turin A Kal?!
Nikodema’n zanah kher kher Lal Isua hmu tura a kal hi thil mak a ni a, zawhna a ti tam hle. A chhan ber chu, Judate ngaihdanah chuan Setana’n zanah nasa takin hna a thawk ţhin niin an ngai a, hemi avang hian Juda Rabbi-te hi zanah an chhuak-vak thiang lo tluk a ni. Hetichung si a, a zan zan-a Isua hmu tura Nikodema a kal tlat hian, thu sawi pui a tum hi a pawimawh tawk tih a tarlang nghal a ni. (1). Scholar ţhenkhat chuan, Nikodeman zan kher kher a chuhna chhan hi Judate leh a Pharisai ţhiante hriat a hlauh vang niin an ngai a, (2). Ţhenkhat thung chuan, a thil hriat duh-te hi hun duh rei chi a ni a, chhunah hun a nei lova, Lal Isua pawhin chhunah chuan mimal kawmna hun a nei lo tih a hria a, zan reh hi a rawn chuh niin alang, an ti ve thung. A dik ber kan hre lova, mahse, a pawmawm ve ve khawp mai!

Zawhna leh Chhanna INTULO Chu…!!!
Nikodema thil hriat duh ber hi a Zawhna aţang hian a chiang hle a, “Rabbi, Pathian hnen ata Zirtirtua lo kal i ni tih ka hria; Pathian an chunga a awm loh chuan heng thilmak i tih ang hi tuman an ti thei lo vang” (3:2). Nikodema hian Lal Isua thilmak tih (miracles)-te a lo hria a, Zawlnei ropui leh thiltithei tak a ni ngei tih a pawm hmiah a (a Juda-puite ngaihdan pawh a ni tel a ni tih alang). Zawlnei ropui nia a hriat chu kawm chian a châk a, hriat-chian lehzual a duh tih alang.

Mahse, Lal Isua hian Nikodema hriat duh, rilru leh a tum (inquiry & reasoning & motives) chu chhang ta lovin, a Subject a thlak sak hmiah! Nikodema mamawh ber leh damchhan zawk Chhanna (unexpected answer to his most eternal spiritual needs) chu a hlui ta zawk a ni! Lal Isua chuan, “Tih tak meuhvin, tih tak meuhvin ka hrilh a che, mi tupawh an pian thar loh chuan Pathian ram an hmu thei lo vang” (3:3) tiin, Nikodema Damchhan leh a Mamawh ber chu Pianthar a ni tih a hrilh ta a ni. Nikodema hian mak a ti êm êm a, a tum loh khanah a chhuak tih a hria a, a buai nghal map tih a hnu-a a zawhna-te hian a tichiang.

Tui-ah Leh Thlarauva A Pian Loh Chuan…
Lal Isua’n “Piantharna” thu a sawi hi Grk.gennêthê anôthen a ni a, hei hian ‘Piang-nawn’ or ‘Chunglam aţanga piang’ (born again or born from above) tihna a kawk a. Miin Lal Isua ring a, Lal leh Chhandamtu-a a pawm veleh, chumi chu Pathian faa chhiar niin, Thilsiamthar (new creation) a lo ni ta a ni (cf. 2Kor.5:17; 1Pet. 2:2). Thim aţanga ênga chhuahna (an emergence from darkness to light) ang pawhin a sawi theih bawk (1Pet.2:9). A Greek ţawng hi chuan ‘Chunglam aţanga tih-danglamna leh hriatpuina’ (Grk.anṑthen, new birth & recognition from above, cf. 3:31, 19:11,23, Jak.1:17, 3:15,17) hi sawi a tum ber niin alang.

Nikodema hian Lal Isua thusawi “Piantharna” thu hi a hrethiam lo ni lovin, a tan chuan thil mak tawp, thil theih loh hulhual ang a nih avanga mak ti a ni zawk. Nikodema (Judate tiamin) ngaihdan chuan, Abrahama thlah Israel mi nih leh, Pharisai nih leh Judate serh leh sang zawm chu Vanram chahbi-ah a ngai hmiah a. Mahse, Lal Isua hian, nihna (Abrahama thlah Juda-mi nihna) te, dinhmun (pharisai nih) te leh thiltih-ţhat (serh leh sang zawm) ringawtin Vanram a kaitir dawn lo tih chiang takin a sawi a ni.

Nikodema hian Lal Isua sawitum hi a man chiang lutuk. Chunglam Pathian hriatpui tlak nih a duh tak tak chuan, Gentile mi, Juda Saphun chunga Judaten an thil beisei ang chiah chiah kha Nikodema hian a tih ve a ngai dawn ta tlat mai! Miin Juda Saphun nih a duh chuan, chumi chu an bualfai phawt a, thawmhnaw thar an hak-tir a, Juda serh leh sang, dân leh hrai zawng zawng zawm turin an lawm lut ta ţhin a ni. Chuvangin, mak a ti lutuk a, har a ti-tawp-khawk a, “Engtin nge mi a tar hnu-in a nu pum-ah vawi 2 lut-in a pian leh theih ang?” a ti hial a ni. Gentile mi-in Juda sa a rawn phun chuan, Juda sakhaw serh leh sang leh culture zawng zawng za-a-za zawm vek turin an phut a. Hetiang chiah hian, Nikodema hian Vanram a beisei chuan Tui-ah leh Thlarauvah a Pianthar a ngai a ni. Eng thil nge Nikodema hian har a tih êm êm chu ni ta ang le?

I Piangthar Tawh Em?
Pathian fapa mal, Isua Krista, Messiah kan sual tlanna atana Kross-a thi kha rin a, sual sim a, a duhzawng tih chhunzawm kha Tuiah leh Thlarauva Piantharna chu a ni ta! (John 3:1-18, 8:37-44). He Pathian Chatuan thiltum leh ruahmanna hi Nikodema pawh hian a hrethiam lova, pawm harsa a ti êm êm a ni. A tawi zawngin, Lal Isua chu Pathian tirh Zawlnei ropui tak, tuemaw ang chuan a hmu a. Mahse, Messiah, Judate beisei leh Khawvel Chhandamtu tur anih thu a hriat erawhchu… a pawm thei ngang lova, a ngaihdan lo neih tawh kha thlak harsa a ti ngang mai a, ‘nu pumchhunga vawi 2 lut nawn a, piang leh tur ang’ hialin pawm harsa a ti a ni.

Tui-a piang tih hian Tuia Baptisma channa (baptism with water) a kawk a. He Tui Baptisma hian, Lal Isua Thihna leh Thawhlehna Pawmna leh Ţawmpuina, Lal Isua Thuawih bawih-a inpek luhna a entir (Rom 6). Sipaiten an Hotute hmaa “A ţul chuan ka nu leh ka pa pawh ka kâp ang” tia Rinawmna thu an tiam ang kha a laimu a ni. Tui Baptisma hi Vanram kaina a ni lova, Sual Sim Entirna, Lal Isua Ringtu Nihna Lantirna, Nemnghehna leh Lal Isua Thihna leh Thawhlehna Ţawmpuina leh Inpek Pumhlumna Entirna a ni (cf. Mk.1:4-5, Lk.3:1-21, Joh.1:26, 4:1-2). Juda Saphun tan chuan Tuia Bualfaina (baptisma) kha Sual leh Bawlhlawhna laka Silfaina leh Juda-mi nihnaa Thianghlimna Kailawn hmasa ber (cleansing from impurity of idolatry and the first step in a practice of a holy living) a ni. Lal Isua ringtute tan pawh, Tui Baptisma hi Sual sim Entirna leh Thianghlimna Nun Kailawn hmasaber kan zawh ţanna a ni ve a ni. Tui Baptisma kan chan khan, mi zawng zawngin Pathian fa ka nihna, Lal Isua Zuitu ka nihna, Lal Isua chu ka Hotu leh ka Lal (Master & Lord) atan ka thlang tih min hrethei (recognize) ta a. Lal Isua tuarna leh ropuina ka ţawmpui ve zel tawh dawn tih entirna atan mite mit-hmuhah, an hmuh-theih-in Kohhran dân zawmin Tui Baptisma ka chang a ni.

Thlarauva piang tih hian thilhluite (ngaihtuahna & thiltih sualte) chin ral a, sual sim a, kan rinna tifamkimtu leh siamtu Lal Isua chunga rinna nghah hmiah a (2Kor.5:15-21, Gal.6:15, etc.), Chunglam aţanga Pathian Hriatpuina leh Thlarauva siamtharlehna (repentance & spiritual regeneration) chan a kawk a. Lal Isua ringtu chu Pathian fa a ni a, thilţha ti tura thilsiam thar a nih tawh avangin Thlarau Thianghlim hruaitheih-a a awm zel a ţul bawk (Rom 8:14). Pathianin a fa a nihzia Chhinchhiahna atan Zakhamna Thlarau a pe nghal a (Eph.1:14). Chuvangin, he Interview-a Nikodema hnena Lal Isua Conclusion chu, he Chatuan Nunna hlu tak hi chang tur hian mihring thiamna, finna, remhriatna, tumna, nihna, dinhmun, serh leh sang zawm leh tih-theihna a tawk lova,  Sual sim a, Lal Isuaa rinna nghah a, Lal Isua rinawm tak zui tura Inpek a ngai a. Chu pawh chu Thlarau Thianghlim ţanpuina leh hnathawh kaltlang chauhva tih-hlawhtlin theih a ni (3:6-8, 16, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2).

Tuiah leh Thlarauvah i Piangthar tawh em?

Mithianghlim-te Inpâwlkhawm {Sunday Pual}

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1. Mithianghlim Chu Tunge?
Thuthlung Hlui-ah chuan “Thianghlim”sawi nan Heb.Hasid chu vawi 32 chuang hman a ni (1Sam.2:9, 2Sam.22:27, 2Chro.6:41, Sam 16:10, 149:1,5,9, Thuf.2:8, etc). Tin, “Mithianghlim” Pathian rawngbawlna atana serhhran bikte sawi nan Heb.Gadosh hman a ni bawk (Ex.28:41, 29:1, Lev.21:6, Sam 16:3, 34:9, 89:5,7, 106:16, etc). Thuthlung Tharah chuan Grk.Hagios chu “thianghlim” sawi nan hman a ni a, vawi 257 zet a chuang. “Mithianghlim” sawi nan Grk. Hagioi/Hagios chu vawi 60 chuang hman a ni. Paula lehkhathawn ah vawi 39 zet hman a ni bawk. Hei hi Heb.Gadosh tlukpui kha a ni (1Pet.2:5, 1Kor.1:2, Eph.1:3-4, Col.1:22, Mark.6:20, Tirh.3:14, etc).

2. Krista Nena Inpâwlho
Mithianghlim (Grk.Hagioi) chu Lal Isuaa tihthianghlim, Lal Isua kaltlang avanga lo thianghlim ta-te tihna a ni a (1Kor.1:2). Hei hi ‘Kohhran nihna’ zinga pakhat “Lalpa ta”( Grk.Kuriako/Kuriake) tih nen khan a inrem thlap. Mithianghlim chu Lal Isua nena lengdun, Lal Isua tana serh hran chu a ni. Tunlaia kan ţawng ang tho hian Greek ţawng hi chi thum in a ţhen theih a. Greek ţawng tlanglawn (Common Greek), Greek ţawng mawi leh changkang (Classical Greek) leh tunlai Greek (Modern Greek) te an ni. Tichuan, Lal Isua hunlaia Greek ţawng tlanglawn chu “Koine” a ni. Greek vantlang ţawng, bazar ţawng tihna a ni. Greek Koine aţanga lâk Grk.Koinonia hian thlarauva inpâwlho, inpawh taka inpawlho, thawkho, inzawm (Communion, Fellowship, Partnership, Relationship) tih te a huam a. Thil neih inanna leh inţawmna lam pawh a kawk tel bawk.

Mithianghlimho inpâwlkhawm kan sawi hian “Koine” dik tak, kohna thuhmun, tihdanglamna thuhmun,  nun thara din ve ve ten inpâwlhona leh inzawmna an neihna, an thawhhona leh an inpumkhatna dinhmun kha min hrilh a tum a ni. Paula chuan, “Pathianin a fapa Isua Krista nena inpawlho turin min ko a ni” a ti a (1Kor.1:9). Lal Isua Lal leh Chhandamtua kan pawm rualin Krista, Pathian nung fapa nunna ţawmpuitu kan lo ni ve ta a ni. Hetianga Krista nunna ţawmpuitu ringtu dang zawng zawngte nen Krista nunna  chu angkhat vekin kan zawm a, kan chanpui a lo ni.

Hei hian mahni mihring-puite chungah chauh ni lovin, chunglam kawk rinna nun min pe tel bawk a (Horizontal & Vertical dimensions). Chuvangin, ringtu zawng zawngten nunna inţawm (Krista nunna), Lalna pakhat leh thlarauva thlamuanna inang kan changho ta ţheuh a ni. Ringtute hi kan hriatna te inchen lovin, dinhmun, ei leh bar, khawsak leh nunphungah kan danglamna tam tak awm mahse, thianghlim tura koh chhuah leh Krista nunna ţawmpui tura ruat kan nihnaah hian mithianghlimte chu inpâwlho leh inzawm khawm kan nihna min tarlan sak a ni.

3. Chunglama Mithianghlim-te
He khawvelah hian pawl hrang hrang tam tak a awm a. Hengte hi zawmin member i ni thei vek mai thei. Amaherawhchu, i pawl zawm kha an tawp  hunah emaw nangma nunna ngei kha a tawp a nih chuan in inzawmna kha a tawp ve nghal tihna a ni. Lal Isua leh a Kohhran mithianghlimte inpawlkhawmna leh inzawmna erawhchu khawvela pawl kan zawm ang hi a ni ve lo thung a, thihna in danglamna a thlen ve tawh lova, he leia Kristaa inpawlho leh inzawmte chu vanah pawh an la inzawm zel a, leia taksaa la nungte leh mithianghlim kal hmasa chunglama thlarauva nungte nen Krista nunna chu kan ţawmpui ve ve a ni. 1Thes.4:13-15-ah chuan Paulan, heng  chunglama mithianghlim-te (Grk.hagioi) hi leia mithianghlim awmte lam tura Lal Isua a lo kal hunah ala rawn hruai dawn a ni tih min hrilh a. Kan la hriat ngai loh, kan la hmuh ngai loh ho, chhiarsen loh ten min rawn hmuak tur chu….. a ropui tur zia leh a hlimawm tur zia mihring ţawngkama sawifiah thiam chi a ni loving!

He thu hi Hebrai ziaktu chuan chiang lehzualin min hrilh a. Abela aţanga ţanin mithianghlim hming tam tak a rawn tarlang a, ziak seng ngang dawnin a inhre lo a ni chek ang chu, Bung 12-ah phei chuan chung mithianghlim tam tak-te chu “Chhumpui nasa tak angin”a rawn tehkhin ta hial mai a ni. Heng mithianghlim-te hi chunglamah Lalpa  hnenah, a angchhunga awm, chawl tawhte an ni. An tlânsiakna kawng hlen tawhte an ni a, intlânsiakna bei mêk-te min thlir reng a ni (Heb.11, 12:1-2, 2Tim. 4:6-8).

4. Hnuai Lama Mithianghlim-te
Hnuailama mithianghlim-te chu taksaa la nung, Krista nena inzawm leh inpâwl reng, intlânsiakna bei mêk te an ni kan ti tawh a. Mithianghlim chu Krista nena inzawm, inpâwlho (relationship & fellowship) leh thawkho (partnership) an ni kan tih ang khan, Leia mithianghlim-te chuan lang thei leh hmuhtheiha inpawlho, inţanpuihtawn, inchawmtawn, inchhemalhtawn, infuihtawn, insiamţha-tawn zelin, ţhahnemngai takin inpawlhona (Koinonia) chu Thupui berah an nei a ni tih Bible-in min hrilh a ni (Tirh.2:42-47).

Paula pawhin Korinth khuaa Kohhran-te leh Phillipi khuaa Kohhran-te hnenah chuan a rawngbawlnaa an tel vena (thawhhona) Koinonia avangin lawmthu a sawi mawlh mawlh a. Makedonia leh Akaia rama Kohhran-te erawh chuan, taksaa an thawhhopui (Koikonia) theih loh avangin, “Ţawngţaina leh i tui zawng tihte, sum leh pai hmangtea ţanpui che-in rawngbawlnaah kan tel ve zel dawn a, kan thawhpui (Koikonia) ve dawn che a ni” an ti thung a nih kha. Apostol Hmangaih Johana chuan Pathian nena kan inpawlhona (Koinonia) leh mihringpuite (mithianghlim dangte) nena kan inpawlhona a ngaih pawimawhzia a tarlang ngun hle bawk (1John 1-4).

5. Ngaihtuah Zui Atan…
Tunlai Kohhran memberte zingah hian Koinonia dik tak hi kan tlachham ta hlein alang. Mithianghlim dangte tana ţhahnemngaihna kan va tlachham ta em! Tisa takin, mi neinung leh awmthei te lakah chauh hian Koinonia hi kan hmang a ni, ti ila a sual tampui awm love! Rethei leh chanhaite hnenah Koinonia a thleng phak ta lovin a lang. Kohhran hmasa-te hman ang Koinonia dik tak kan hman chauh hian khawvel miten Lal Isua zuitu nih an châk ang a, Lal Isua zirtir, Lal Isua nena Koinonia (inpawlho) kan ni tih min hre thei chauh dawn a ni (Joh.13:34-35, 1Joh.1:3-4, 4:20-21). Tan i la thar leh teh ang u khai!

{{Excerpted from Apostolte Thurin (Evangelical Theology of Apostles’ Creed) by the same Author}}

Setana’n Evi A Thlêm Dân {Sunday Pual}

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A Style Ala Ngai Reng…
Thlêmnaa a tlûk avangin Evi kha dêm ngawt suh! Setana khan kan thlahtute kha awmze nei takin a lo thlêm a, Evi kha hmeichhia zawk mah nise, Setana thlêmna Îtawm tak te kha an nupa tan awmzia nei dawn  êm-a a hriat avangin hnar phal lovin a zawm ta mai ni zawkin a lang. Thlêmna satliah-a tlu mai a ni lo tih hre hmasa ila. Setana hian kan Lalpa Isua ngei pawh kha Evi a thlêm dân ang style tho khan a thlêm ve a nih kha (cf. Matt.4:1-11). Keini pawh hi, kha a Style Pangngai Ûn tak mai hmang bawkin Setana hian min thlêm leh mêk a ni, fimkhurin thlêmnaa kan luh lohna turin i ţang sauh sauh teh ang u.

1. Taksa Mamawh Thil Hmangin…
Setanan min thlêmthlûk awlsamna ber pakhat chu taksa mamawh, ei tur leh silh leh fen hmangin a ni (Gen.3:1f). Taksa mamawh, ei leh in, silh leh fen-te hi min titlutu tam ber te an ni chawk. Ţhalaite min titlutu ber a ni hial awm e. Ei ngai loh ei te, hâk ngai loh hâk te, mi neih loh ang neih te hi mihring kan nih chhunga kan châk ber te an ni. Tunlai khawvel hri hlauhawm tak Corruption (sum leh pai eirukna, etc.) lama sawi neuh neuh kai-te hi an rilru leh dinhmun tur awm chu kan hre thei nghal mai awm e. Lal Isua ngei pawh a ril a ţâm khan ei tur hmang bawkin Setanan a rawn thlêm a nih kha (Mt.4:3). Taksa tana mamawh leh ţul hmanga Setana thlêmna kan tawh ţhin-te hi Lal Isua leh Evi lo tawn tawh hnu a ni. Chuvangin, Lal Isuan ‘Silh leh fen aiin nunna a hlu zawk’ a lo tih hialna chhan kha hei hi a ni (Mt.6:24-34).

2. Mimal Hamţhatna Tur Hmangin…
Setana thlêmna pahnihna chu mimal tisa leh thlarauva ţhatna tur leh hlawkna tur lam aţangin a ni thung. Evi khan ‘thi thei lo (immortal)’ nih a châk hle a nih kha (Gen.3:3-5). An nupaa chatuana an nun theih kha a thlahlel ngawih ngawih a ni. Lal Isua pawhin hetiang chiah thlêmna hi a lo tawk veleh bawk a. Biak In chhip aţanga a tlâk a ‘tihnât-a a awm loh tur’ thu kha Setana tawk-tarh a ni (Mt.4:6). Kan mimal sahimna tur te, hlawkna tur leh ţhatna tur kan ngaihtuah luat avangin thlarauvah malsawmna kan dawng thei lova, kan ţhang thei ţhin lo. Mahni in-hmangaihna leh hmasialna-in kan khat a, midangte ţhatna tur kan ngaihtuah chang lova, he nun hian nasa takin rinna kawngah min tichhia-in min tiţhuanawp ţhin a ni. Thlarau lam thilah pawh mahni hma kan sial lutuk chuan Pathian a ropui thei ngai lo. Thufingin, “Mihring hmelma chu mahni a ni” a tih hi a dik ngawt mai. Chuvangin, Bible chuan, “Mahni ta ta mai en lovin, midang ta pawh en ţheuh zawk rawh u”(Phil.2:4) a ti a ni.

3. Ropui Duhna…
Thlêmna kawng thumna chu, thiltihtheihna neih duhna hi a ni. Thitithei ber, hausa ber, ropui ber, lâr ber nih duhna kan neih hi Evi pawhin a dang zo ngang lo a ni (Gen.3:5). Pathian anga thiltihtheihna leh ropuina neih ve kha a châk a ni. Lalna te, thuneihna te, ropuina te, hausakna te hi khawvel miten an awh ber leh an zawn ber chu a ni. Lal Isuan Setana thlêmna a tawhna ah pawh khan ‘khawvel ram zawng zawng chunga thuneihna’ kha Setanan pek a tiam a nih kha. Do zawh a hâr dan tur hi kan chhut-thiam mai awm e. Lal Isuan khawvel ram zawng zawng a neih vek chuan Kros-a a thih a ngai dawn lova, awlsam takin a ta an ni vek mai dawn a ni!! Mahse, lei leh van Lal khan, Pa Pathian thiltum leh ruahman, leilung piantirh ata buatsaih tawh kha pensan a tum lo, a hnawl hmiah mai a nih kha!!

Bible Scholar pakhat chuan, “Setanan Kristian-te a hnehna hmanraw ropui ber ber pathum te chu Sum, Thiltihtheihna leh Hmeichhia (Money, Power and Woman) te hi an ni,”a ti thlawt mai! He thu hi ava dik tehlûl êm! A chunga Setana hmanraw hmang khian Pathian mi, duhawm tak tak leh thuhriltu ropui leh lâr tak tak-te pawh tihchhiatin an lo awm tawh a! Ţhenkhat chu sum (love of money)-in a tihchhiat an awm a, ţhenkhat hmeichhia (sexual immorality)-in a tihchhiat an awm a, ţhenkhat chu lârna duhna leh ropui duhna (power, status & popularity)-in a tihchhiat an awm bawk. Setana hmanrua hi a chimawmin, ava huatthlalaawm tehlul êm!!

Ngaihtuah Zui Atan…
Tunlai Aizawla Setana betuten ‘Setana an biakna chhan’ pawh kha thil pathum a awm a, “hausak, lâr leh exam-naa pass ţhat” an duh a nih kha! Ngaihtuahna seng thui deuh ta ila, Engah nge Chhungkuaa pafa leh unau-te hial Court-ah an inkhin a, Hmangaih taka innei Nupa te meuh nâ taka an intihbuai a, thin ţhawng dawt khawp tualthahna hial a thlen? A chunga kan sawi tak-te khi a chhan zingah a tel ngei ang tih a chiang a ni. Taksa mamawh thil ngaih pawimawh luat vang emaw, mahni mimal hamţhatna tur chauh ngaihtuah vang emaw, thitithei ber (nihna duh vang emaw), hausa ber (sum, ram in leh lo duh vang emaw), midang aia ropui ber, lâr ber nih duhna vang emaw tal chu a ni ngei ang. Kan thlahtu bul Evi te a thlêmna style kha Setana hian ala thlak lo tih a lang chiang hle a ni. Chuvangin, Setana min thlêmna lakah hian i inveng fimkhur ţheuh ang u.

KOHHRAN PAWL HRANG HRANG LEH AN DINHMUN TLANGPUI

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(Chhiar tur a tlem riau mai hei hi ka lo dah ve ang e.
 
 
Thuhma. Kristian sakhua hi kan Lalpa kum, kum zabi pakhatna ah khan Palestina rama Juda mi tlem te te atanga lo thangliana lo darh chho ta zel a ni a. Kristian sakhua nihna leh innghahna lairil ber chu Isua Krista leh a hnathawh, a nun leh a rawngbawlna, a thihna leh a thawhlehna ah a ni. Tichuan, lo thang chho zelin, atira mi tlem te te kha khawvela sakhaw lian ber leh zuitu ngah ber a lo ni ta a. Kristian sakhaw vuantu hi mi tluklehdingawn khat leh a chanve aia tam an lo ni ta a ni.
 
1. Roman Catholic. Roman Catholic te chu Rome Kohhran nena inzawm leh Rome Kohhran hotupa Pope thuneihna pawmtute an ni. Roman Catholic te hian an kohhran chu Isua Krista din ngei kha niin, chu kohhran chunga thuneihna chu Petera hnenah khan pek a ni a, chu thuneihna chu vawiin thleng hian Rome Kohhran hotu apiang (Pope) hnenah la inhlanchhawn zel, niin an ngai. Kohhran pawl hrang hrang zingah Roman Catholic hi a lian ber leh member ngah ber a ni a, 1990 khan member 865,500,000 a nei a. Khawvel mihring awm zawng zawng zinga 17% hi Roman Catholic an ni a, Kristian zawng zawng zingah 57% chu Roman Catholic an ni bawk. Kum 2010 vel kha chuan member 1055,458,116 vel lai an ni tawh a ni.
 
2. Anglican. Sapram (Britain) kohhrante khuan kum 1543 vel thleng kha chuan Rome Kohhran nen hian inzawmna an nei thin a. Mahse, 1543 ah khan an lalpa Henry VIII chuan chu inzawmna chu tichatin Supremacy Act of 1543 chu duangchhuakin Kohhran chu a thuhnuaiah a dah ta a. Chu chu Anglican Kohhran intanna anga ngaih a ni. 1990 khan khawvel pumpuiah Anglican member 51,600,000 an awm a. Khawvel mihring zawng zawnga zinga 1%, Kristian zawng zawng zinga 3% chu Anglican member an ni. Kum 2010 ah kha chuan member hi 58,027,167 vel lai an ni tawh a ni.
 
3. Baptist. Baptist kohhran hi Protestant pawl zingah chuan a lian ber pawl niin kum zabi 17-na hunlaia Puritan Reform hunlai khan din a ni. Baptist ho chuan Bible thuneihna an dah pawimawh a, hnimphuma baptisma chan ngei tur an ti bawk a, tin, Lalpa Zanriah leh Baptisma te chauh hi kan tih ngei tur (ordinance) chu a ni, an ti bawk. Kum 1990 ah khan khawvel pumah member 62,800,000 vel an awm a. Khawvel mihring zawng zawng zingah 1% leh Kristian zawng zawng zingah 4% chu Baptist an ni. Kum 2010 velah kha chuan Baptist member hi 80,586,315 vel lai an ni tawh a ni.
 
4. Lutheran. Lutheran Kohhran hi Martin Luthera’n October 31, 1517 a Wittenberg Biak In banga Roman Catholic Kohhran a sawiselna point 95 (Ninety-Five Theses) a tar atanga lo irhchhuak, Martin Luthera zuitu leh a hming chawia kohhran pawl anga awmzui ta zelte an ni. Martin Luthera’n Roman Catholic Kohhran a sawiselna (a diklohna a hailansak) atang hian Lutheran Kohhran mai ni lovin Protestant Siamthatna (Protestant Reformation) pawh bul a lo intan a ni. 1990 ah khan member 84,900,000 lai khawvel pum huapin an nei a. Khawvel mihring zawng zawng zinga 2% leh Kristian zawng zawng zinga 6% chu Lutheran Kohhran vuantute an ni. Kum 2010 velah kha chuan member hi 79,863,231 vel lai an ni tawh a ni.
 
5. Methodist. Wesley brothers an tih mai, Charles Wesley leh John Wesley te zirtirna leh thurin pawmtu leh zuitute hi Methodist tia hriat an ni. Methodist tih hming an put chhan chu, an thiltih leh nunphung reng rengah method strict tak mai an neih vang a ni. Chu chu miten koh elnan Methodist an ti a, an pu hlen ta a ni. 1990 ah khan member 25,000,000 lai an nei a, Kristian zawng zawng zinga 2% chu Methodist mi leh sa an ni. Kum 2010 velah kha chuan mi 27,397,164 vel lai an ni tawh a ni.
 
6. Presbyterian. Europe rama Siamthatna (Reformation) hunlai atanga lo piangchhuak, Presbyterian Kohhran hian thurinah chuan Calvina zirtirna an zui deuh ber. 1990 khan member 46,900,000 khawvel pumah an awm a, chu chu khawvel mihring zawng zawnga 1% vel, Kristian zawng zawng zinga 3% vel a ni. Kum 2010 ah kha chuan Presbyterian Kohhran member hi 51,982,323 vel lai an ni tawh a ni.
 
7. Pentecostal. Pentecostal kan tihte hian pianthar hnua Thlarau Thianghlim baptisma hi an tuipuiin an uar a, chu chu Thlarau Thianghlimin ringtu a chenchilh tanna niin an ngai. United Pentecostal Church (UPC) te hi Pentecostal an ni a, tin, Unitarian (Trinity pawm lo) an ni thung. Chutihlaiin, Pentecostal kohhran hrang hrang Trinity pawmtu (Trinitarian) tam tak an awm bawk tih kan hriat a tha awm e. Pentecostal kohhrante hi vawiinah chuan khawvela kohhran thang duang leh thang chak ber berte an ni. 1990 khan khawvel pumah member 88,600,000 an awm a, chu chu khawvela mihring zawng zawng zinga 2% niin Kristian zawng zawng zingah 6% lai a ni bawk. Kum 2010 vel kha chuan khawvel pumah member 153,589,786 vel lai an awm tawh a ni.
 
8. Orthodox. Kristianna hun hmasa lamah khan Rome lalram hnuaia khawthlang lam chan (Rome bial) leh khawchhak lam chan (Constantinople bial) te chuan culture leh politics avangtein innghirnghona eng eng emaw an lo nei tawh thin a. Chu chu lo zual chho zelin kum 1054 ah khan Pope Leo IX chuan Constantinople bial kohhran hotupa Michael Cerularius chu kohhran atangin a hnawtchhuak (excommunicate) a, Michael Cerularius chuan ama thuneihna atangin Pope Leo IX chu kohhran atangin a hnawtchhuak ve thung bawk. Chumi awmzia chu an inzawmna tichatin an inpawm lo tawn ta tihna a ni. Khawthlang lam chan kohhran chuan Roman Catholic hming puin Pope thuhnuaiah an awmzui zel a. Khawchhak lam chan hnuaiah ve thung hian British Orthodox, Serbian Orthodox, Orthodox Church of Finland, Russian Orthodox, Syrian Orthodox, Ukrainian Orthodox, Bulgarian Orthodox, Romanian Orthodox, Antiochian Orthodox, Greek Orthodox, Church of Alexandria, Church of Jerusalem leh America rama Orthodox kohhran te an awm a ni. Orthodox kohhran memberte hi an tam hle a, khawvel pumah 1990 khan member 131,900,000 lai an awm a, chu chu khawvel mihring zawng zawng zinga 2% lai niin, Kristian zawng zawng zinga 9% lai an tling phak a ni. Kum 2010 ah kha chuan member 143,475,245 aia tam mah an ni tawh ngei nia hriat a ni.
 
9. Kohhran Pawl Dangte. Kohhran pawl dang anga dah rem chiah lo emaw, han dah tur ema tam chiah si lo pawl hrang hrang kan sawi tak bakah hian thahnem tak an la awm. Chungho chu ‘Kohhran Pawl Dangte’ tiin lakhawmin dah ta mai ila. An zinga lian leh langsar zual deuhte chu – Seventh Day Adventist, Salvation Army, Coptic Kohhran (Coptic hi Aigupta sawina, chumi awmzia chu Aigupta rama Orthodox Kohhran sawina a ni), India rama Mar Thoma Kohhran te, Apostolic Kohhran, Moravian Kohhran, Church of North India, Church of South India leh Evangelical Kohhran hrang hrangte an ni (entirnan, Evangelical Church of Maraland, Evangelical Free Church of India, etc). Tin, tualto kohhran (Indigenous Churches) thahnem fe an awm bawk.

ARSI THEM LEH KAN KHAWVEL

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Sunday Special atan aw.

Kum 1908, June ni 30 khan Russia rama Lake Bikal bul Tunguska an tih ram chhungah zingkarah chuan thil engemaw nasa tak mai in a puak dur mai le. 2000sq Km bial chhunga thing leh mau zawng zawng chu a tlu mam vek tih theih a ni a. He thil puak hi Japan rama Atom bomb an thlak ai khan a let 1000 vel zet a chak a ni a. Thingkung ding tha lai pawh maktaduai 80 chuang zet chu an tlu mam pak mai a ni. Heti khawp a puak na si hi a puahna hmun hi ram pilril tuma chen lohna ram ruak anih avangin nunna chan mi pakhat chiah a awm a, ramsa erawh chu an thi hnem hle ni a sawi a ni.

He thil puak ‘Tunguska Fireball’ an tih mai hi hi a thawk na bawk aniang kan lei pumpui hi a a puak nghawr ‘shock wave’ in vawi hnih ngawt a tuam chhuak thei hial a ni. 65Km a hla ami mihrhing pawh boruak ah a vawrh kang lawp thei a, ni tam tak hnuah pawh a puah na hnu boruak eng phut mai chu Britain atang pawh in a hmuh theih hial a ni. He thil thleng hian khawvel mithiam te lu a ti hai nghal map mai..enge ni ta ang le? Atira a hmuna an endik naah chuan arsi them in lei a rawn su ni ta sela a sut na hnuhma a awm ngei tur a ni, mahse a awm bawk si lo. He thil puak chungchangah hian enge a nih tih hi ngaihdan a inanglo hle hlawm mai a. Thenkhat in arsi them in he khawvel hi a rawn su anga, lei a sut tak tak hma deuh in a puakdarh anih an rin lai in thenkhat erawh chuan UFO chesual puakdarh anih ring pawl an awm ve bawk a. Mak deuh mai chu mithiam ten eng sulhnu mah an hmu thei thin tlat lo hi a ni.

Mi thenkhat chuan khawvel dang a mi cheng Alien thlawhna kan leiah hian a rawn chesual anga a puak ta a ni ang tih ngaihdan te a lo awm ta a. Ngaihdan pakhatah chuan simeikhu, comet them kan leiah a rawn lut anga puak a ni ange, simeikhu hi vur nawi te inhlawmkhwm te a ni si a chuvang chu aniang a puahna ah hnuhuma engmah a awm loh tih chu ngaihdan pakhat a ni, mahse hetih lai hian eng simeikhu mah kan lei bul hnaiah a awm hriat a ni bawk si lo. Mithiam hrang hrang in ngaihdan hrang hrang an vawrh chhuak nuaih nuaih ta mai a, mahse enge kha thil puak kha tih a nihna tak sawi thei erawh an awm lem lo. Thenkhat chuan BLACK HOLE tereuhte in a rawn su aniang tih ring tawk an awm bawk. Mak deuh mai chu helai hmunah hian thing leh mau te hi an tlu darh vek a an thi deuh vek a, a hnu a thing rawn chawr leh te hi hmun dang ami aiin an thang chak fe tlat mai a, chu chuan mithiam te ngaihdan ah an radiation engemaw chu a awm ngei a, chumi chuan thing vel chu a effect ni in an ngai bawk. Kum 100 chuang hnuah pawh mithiam te chuan tun thlengin enge anih an la hre tak tak lo a, rinthu leh ngaihdan bak chu thu chiang a la awm thei tak tak lo a ni.

Tun thleng hian he thil puak hi mithiamte chuan an la zir chiang ta reng a, tichuan hmanni lawk khan Russian Academy Of Science ami Scientist pakhat Andrei Zolbin chuan helai thil puahna hmun vel a zir chiannaah hian arsi them ni ngei a hriat chu a hmuchhuak ta tlat mai a. He thil hi enge a nih chiah endik mek a ni a, arsi them a lo nih tak tak chuan hman atanga inhnialna tawp theilo chu tih tawp in a awm tawh dawn a ni. He thil hi arsi them a lo nih tak tak chuan a len zawng hi 60 m (200 ft) atanga 190 m (620 ft) bawr vel chu ni ngei turah an chhut bawk. Vanneihthlak deuh mai chu mihring chenna hmunah a ni lo hlauh kha a ni awm e.

Asteroids an tih mai hi arsi keh them lian ve tak planet tenau ang deuh mai an ni a, simeikhu kan tih te nen hi chuan inanglo tak an ni thung a, a lian deuh te chu ‘planetoids’ an ti ve thung thin. Heng asteroids te hi kan solar system chhungah hian an awm ve nual mai a, van thengreng universe pumpui chhungah phei hi chuan a maktaduai tel tehmeuh in an awm ni a hriat a ni. Kan lei hnaih deuh a awm te hi ‘Near-Earth asteroids’ NEA an ti a, mithiam ten an chhut dan chuan hetiang NEA hi kan lei bulhnaiah hian 500-1000 chuang vel awmin an chhut a ni. Heng Asteroids te hi mit lawnga hmuh ve mai mai theih an ni ve lova, 4Vesta an tih chiah hi amah hian thil eng a phet let(reflect) theih avangin kan lei a rawn hnaih lai chuan mit lawngin a hmuh ve theih ni in an sawi. Heng arsi them te hi a then te chuan kan ni hi an hel ve a, tin planet hel kual te pawh an awm a, van thengreng zu takah hian an thlawk kual ve reng mai a ni.

Tun kum February ni 15 zingkar khan arsi them pakhat, kan lei hel a thlawk kual chuan a thlawh kual na kawng zawh laiin enemaw avangin a keh darh thut mai a, chu a kheh them chuan a kawng chu zawh lo in a peng bo thut a, kan lei lamah rawn thlawk lut in Russia ram a Urals Mountains chung zawnah chuan a puak nghek mai a, kan khawvel hi a rawn su nghek mai a, mi 1,500 chuang in hliam an tawrh phah in chenna in 7,200 chuang a ti chhia a nih kha. Kha arsi them kha mithiam te chhut dan chuan Ton 100,000 vel a rit ni in a laia hawlh tlang a 55 ft vel a lian ni in an chhut a. A tlakna lai tak hi Chelyabinsk dil, vur in a tih khal a ni a, zau tawk tak thuk tawk- 50ft vel a thuk in a deng kuar duk mai a ni. Scientist te chuan he arsi them hi kan khawvel rawn su tawh zawng zawngah chuan a la lian ber ni in an ngai a, Apollo asteroid-2011 EO40 an tih keh them ni in an hre nghe nghe a ni. Scientist te chuan kan ni leh lei hipna in a pawh tawn nasat lutuk avanga keh darh emaw, a nih loh vek chuan arsi them dang nen an insut vang emaw a keh darh a nih an ring bawk.

Van boruak zau takah hian hetianga arsi them leng vel hi chhiar senloh takmeuh hi an leng vel nuaih nuah hi a ni ber a. Heng arsi them leh van boruak a thil leng vel awm hi NASA chuan kan lei tan a hlauhawm tur an awm em tih hi eng lai pawh hian a thlithlai reng a. Hetiang ang kan lei tana hlauhawm tur chu hi ‘Potentially Hazardous Object’ PHO an ti a, tin arsi them bik kan lei tan a hlauhawm ang chi hi PHA (Potentially Hazardous Asteroid) an ti thung a, hetiang PHA ang chi hi tunah hian kan lei tan hian 1,397 vel a awm ni in an hria a(Kan lei hnaih vak lo ami pawh hlauhawm thei engemaw zat awm theiin an ngai a), heng zing a pakhat te pawh hian kan khawvel hi rawn su ta se chhiat rupna a thleng a ni tawp mai dawn a ni. Khawmual ah kan lei hi rawn su ta se a sutna lai bawr ram kha chu a pum chhiat a ni mai dawn a, tin tuipui lamah rawn su ta se, tsunami rapthlak lutuk a siam anga, khawmualpui pumpui a tuam hlup mai dawn ni in an chhut bawk.

Hetiang hi kan khawvel dinhmun chu ni a. Heng arsi them lianpui pui mai leng vel hian kan khawvel a rawn su lo thin hi chu a mak pawh a mak khawp zawk mai a, Pathian venhimna liau liau a ni in lawmthu sawi pawh kan ba nasa viau a ni. Hman kum lawkah Nibiru, Planet-X in khawvel rawn su tur angin ‘Doomsdayer’ ho dawt thuthang thehdarh vangin khawvel a chiai a, kan ramah ngei pawh Nibiru hlau a rilru buai te pawh an awm phah hial a ni a. Khatiang dawt thu leng vang khan kan chiai vak thin a, a thalo khawp mai a, tutak a ni em, thu belh chian dawl a ni em tih finfiah lem lova pulpit tlang a lo auchhuah pui tawk lah bo lo. Mahse ka ti ve mai mai thin, Nibiru kher khan he khawvel hi rawn su lo mahse kan khawvel su chhe rup thei hi chu van thengreng zau pui maiah khian a lo tam khawp mai. He kan lei hnaihah, kan lei tana hlauhawm thei tur a scientist ten an ngaih ringawt pawh 1,379 zet chu a awm ni in an chhut a nia. Heng zinga pakhat te pawh hi an thlawhna kawng han bo hlauh in Russia ram ran su tu ang mai khan kan lei hi han su vaih teh se nang leh kei a chan, kan khawvel chan tur hi chu lirnghing rapthlak, tuifawn raptthlak, a nghawng chin ami chu nghameidum leh hmirtesen thleng a chimih vek a ni tawp mai.

Tin, in sawi zel law law teh ang, insawithaihna lam nilo in kan dinhmun chiang tak sawina zawk a ni tih kha lo hre tlang ila. Kan Bible a Thu Puan bu kan en chuan Thu Puan bung 8: 8-9 vantirhkoh pahnihna in tawtawrawt pahnihna a ham a tlang lianpui meia kang a sawi leh bung 8:10 ah vantirhkoh pathumna in tawtawrawt pathumna a ham a van atanga arsi lianpui leiah lo tla a lei hmun thum a then a hmun khat a rawn tihchhiat tur thu te kha khawvel mithiam te chhut dan pawhin thil thleng thei leh engtik ni ah emaw chuan la thleng ngei tur a ni tlat mai a. Tlangkang rapthlak ‘Super Volcano’ an tih pawh hi kan lei chhungril atang hian engtik lai pawh a thleng thei ni in km 2 bial vel a lian in lei chhungril sa lutuk mai hi rawn in phuh chuak se chu khawvel thil nung awm zawng zawng hi a tam zawk chu a chirh sa lutuk rawn phuh chhuah avang chuan kan thi anga, chumi a vanneih thilthu a ala thi bang te pawh chu chu tlangkang nasa lutuk in a mei khu a siam in ni sa rawn lut tur a dan tlat avanga khaw vawt lutuk tuar lovin an thi tho tho dawn a kan mang vek dawn tho tho ni in mithiam te chuan an chhut a ni. Chu-chhap-ah kan Bible ngei in arsi lian takin kan khawvel a la rawn sut tur thu a la sawi lang chiang ropui lehnghal. Khawilai zawnah nge a sut dawn lah kan hre der lo lehnghal.

Heng thil avang te hian kan khawvel hi la tawp thut lo in, kan Lal Isua hi lo la kal kher rih lo mahse, engemaw avangin mihring te hi kan la tawp dawn a, natna avang pawhin kan la thi dawn a, accident avang emaw lungphu chawl emaw pawh in kan thi thut thei a. Tin, chu chu thudangah pawh lo dah ta ila kan sawi tak ang khan arsi them pawh hian kan khawvel hi englai pawhin a rawn su thut thei a. Mithiamte chuan lo thlithlai reng mahse tun kumtir a Russia ram rawn su tu pawh kha kan lei boruak(atmosphere) a rawn luh hma kha chuan an lo hriat lawk eih loh tawp kha maw, ‘eh’ pah an tih hman tawp loh kha. Lo hre lawk pawh nise lo in ven ngaihna leh a lo dan na hmanrua mihring te hian kan la nei chuang hek lo, thlangra lo khum ngawt chi a ni lova, lo sepui-ruah-tuar tawp a ni mai. Film velah te arsi them kan lei rawn su tur nuclear bomb in an han bomb darh ang ten an han lantir thul, ‘Armageddon’ tih film ah te pawh Bruce Wllis te ho in an han bomb darh pek a nih kha. Khatiang khan a tak ramah chua kan khawvel thiamna hian la la pha reng reng lo a, an bomb darh mai ang tih a lo thlamuan pui ve ngawt chi a ni reng reng lo tih hriat a tha viau bawk.

Hetiang a nih avang hian eng hunah pawh thi thut thei kan ni a, chhiat rup na thil thleng thei hi a tam em em a, tin sawi tawh ang khan heng kan sawi ang chi chhiat rupna ang chi hi thleng kher lo mahse accident leh lungphu chawl pawh in thi thut thei reng kan ni a. Chuvangin khawi hmunah pawh awm ila lo thi thut pawh ni ta ila kan Lalpa Pathian tawk tur hian kan in peih em? Kan thil tih ang zel a rorel saka awm tur hian kan in peih et awt em tih hi in ngaihtuah chiang ila. Kan lo la inpeih lo hlauh te anih chuan engtiklai pawh hian inpeihlo te inpeih a hun reng zawk a ni tih hi lo hre thar leh turin he ka thu ziak tlawmte lo chhiartu zawng zawng te hi ka rawn chah nawn leh vek che u a ni e…Tawng thuchhia ni suh se tunah khan thi ta thut la i thlarau khawnge a kal ang…???

Sunday hman nuam vek ule.

BigDaddy Hmahmatea
(R.Lalhmangaiha)
Kulikawn

Zirtirtu Isua{Teachers’ Day Special}.

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Zirtirtu te hi Lal Isua Krista hna chhunzawmtu(Heir to the Profession of Lord Jesus Christ) tih anni thin. A chhan chu, Lal Isua kha, Miten an hriat dan ber leh zah taka an koh dan ber kha “Zirtirtu” tih a ni tlat a. He Khawvela kum 3 rawng a bawl chhung khan, a hna ber chu midang tanpui ngaite tanpui paha ‘Zirtir’ mial mial kha a ni tlat a ni.
Tin, Lal Isua hi Pathian fapa mihringa lo chang ani bawk a, Vankhawpui atanga apa tirha he leia thuawihna famkim nena Missionary hna a rawn thawh chung changah leh Zirtir hna a thawh chung changah khan, Entawn tur tha thlawt(Perfect example) nih a tling zo em em bawk a ni. Zirtirtu tha anih zia leh tunlaia Educationist ten an zirtir tlut tlut ho hi a tak ngeia a lo hman hmiah hmiah zia I han en ho dawn teh ang:-

1. Recapitulation(An lo zir tawh leh hriat tawh han ennawn pui thuak thuakna):-
Lal Isua khan Mipui a han zirtir tan dawn khan, an la hriat ngai loh thil thar kha a pawng zirtir nghal mawlh mawlh ringawt ngailova, an thil lo hriat than tawh leh an lo vawn bel em em te kha sawi hmasa phawtin, Mosia emaw, Davida emaw, Zawlnei tuemaw chanchin leh Zirtirnate kha a han sawi hmasa te te thin a ni. (Matthaia 5:21, 27,31,35,38,43, etc…). “Nangni chuan, chutiang khatiang chuan in lo ti/hre thin, kei erawh chuan ka hrilh a che u…” a ti hmak hmak mai thin a ni. A thu ngaithlatu te thinlung kha a hawng hmasa a, a inhawn that lai takin, a duh tak, a zirtirna thar kha a thun ta chat chat thin ani.

2. Known to Unknown(An thil hriat tawhsa atanga tannin, an la hriat ngai loh thil thar zirtir):-
Heipawh hi a chung ami nen hian a in ang deuh reng a. Isua khan thil thar hlak mai leh Thlarau lam thil te, Van lam thil te a Zirtir dawn reng rengin, a thu ngaithlatute thil lo hriat chian tawh sa kha a han sawi hmasa te te thin a, Chuta tang chuan an thil la hriat ngai loh kha a zirtir ta thin a ni.

3. Teaching Aids(A zirtir ten an hriatthiam awlsam theih nana an hmuh mai theih entirna hman):-
Hei pawh hi Point 2 na nen khian a inzul viau. Lal Isua khan Thu ringawtin a zirtir ngai lova, a bulhnaia awm remchang ang ang, a ngaithlatuten an hmuh theih leh an hriatchian em em kha Teaching aid-ah a hmang hmiah hmiah mai thin ani. Entirnan:- Samari hmeichhia Tuichhunchhuaha Tui lo chawi mek hnenah chuan, ‘Nunna tui’, chatuana kang ni nei ve tawh ngai lo tur anih zia kha a sawi mai a. Buhhmuna lo awm te bulah chuan, ‘Buh’ hmangin tehkhin thu a sawi mai a, Inneihna hmuna awmte hnenah chuan, ‘Lawi chaw(Ruai)’ hmang tein a sawifiah a, Grep hmuna hnathawkte hnenah chuan ‘Grep hrui’ anih zia a sawi leh mai a, Beramvengtu te zingah chuan, ‘Beram vengtu tha’ a nih zia a sawi bakah, ‘Beram Kawngkhar’ anih zia te a sawi leh mai bawk a. Sangha mantute hnenah lah chuan, ‘Sangha aiah Mihring mantu’ ni zawk tura a duh thu a sawi leh mai thin a. A lo ngaithlatute tan a chiang thin em em a ni.

4. Improvisation of Teaching Aids(Thil hautak pui pui hmang lova, a bula awm remchang apiang a hmang tangkai thiam):-
Hei pawh hi, Point 3-na nen khian a inzul leh viau. Teaching aid man to pui pui te harsa tak taka lakhawm lovin, a thu ngaithlatu ten an mit ngeia an hmuh reng, an thil hriatchian em em hmang khan Tehkhin thu a sawi mai thin a ni. Entirnan:- “Kei hi Grep hrui tak chu ka ni, nangni a pengte chu inni” a tih lai khan, Isua khan Grep zam buk hnuaia thuin, Grep hrui kha a vuan reng ani” tiin Hrilhfiahtu thenkhat chuan an sawi thin. Tin, “Dak ula lo te en rawh u, Seng turin an hmin zo ta e…” a han tih pap pap pawh khan, Buh hmun zau tak, kawhhmuh pahin a sawi a ni an ti bawk.

5. Allegory and Illustration(Entirna) a hmang thiam em em:-
Hei pawh hi a chung amite ang deuh tho ani e. An la hriat ngai loh ti langfiah tur khan, Tehkhin thu mawl te te, hriatthiam awl em em tur, a han sawi zawh meuh chuan, a sawi tum ti lang chiang thei em em si kha a hmang thiam em em thin a ni. Vanram hlut zia leh thil dang zawng zawng aia thlan zawk tur anih hrilhfiah nan, ‘Phula ro phum ruk’ te a han hmang a, Pathian ram a la zau duai duai a, a la ropui zia tur sawi nan, ‘antam chi(thing chikhat)’ a han hmang a, Inngaihdamna hlut leh pawimawh zia tihfiah nan Chhiahhlawh pakhat a chhiahhlawhpui leibat tlemte ngaidam duhlo te a han hmang a. Vengte hmangaih chung chang hrilhfiah nan, Judapa hliam tuar tanpuitu atan ‘Samari mitha’ a han hmang ngat a. Suala kan vahbo dan chi hrang hrang sawifiah nan leh, kan kir leh emaw, zawnhmuh leh kannih a, Pa Pathian lawm thin zia tihlan nan, Duli bo’ te, ‘Beram bo’ te, ‘Fapa tlanbo’ te a han hmang thliah thliah a. Sawi sen a ni lo ve. A hmangthiam hi ani ringawt mai e.

6. Class room environment(Free from noise Pollution):-
Mi 20/30 lek Class room chhunga zirtir pawh a chang chuan, hahthlak kan ti a, an bengchheng a, Biakinah te pawh, kan thusawi ngaihnawm tilo an muthlu nghiai nghuai thin. Lal Isua khan outdoor-ah mi sang tam tak te kha Electronic thil tawngrinna te tel hauh lovin a han zirtir thin kha a nia. Mahse an hre tha thei lo tih lam a awm ngai miah si lo. A chhan niawm bera an ngaih chu, a thusawi kha ngaihnawm an ti lutuk a, Pin drop silence’ an tih ang tak takin an reh duk thin ani an ti.

7. Mastery of Subject(A Subject a hre hneh):-
Professor ten anmahni Thesis ziah ngei an zirtir emaw, Miropui ten, anmahni chanchin ngei an ziah, midangte hnena an sawi chhawng aim aha chiangin Isua khan ama chanchin ngei mai leh, a chatuan thil ruahman kha a han zirtir thin ta kha a nia, han ‘confi’ loh ngaihna kha a awm lo reng reng a, a lo ngaithlatute tan pawh a fiah duh dawn em a sin.

8. He lives out what he preached(A thusawiah a cheng):-
Pathian thu zirho ten, “I am saying” an tih thin ang khan, amah leh amah kha, zui tlak, entawn tlak anih zia leh, a hruai bo dawn loh zia te, midang aia zui tlak, chatuana nunna pe thei tu anih zia kha huai takin a sawi ngam a, a thusawi kha, a nunin a nemnghet chat chat a ni.

9. Goal setting(A tumah a chiang):-
He Leia a lokal chhan kha a chiang bawk a, tum(goal) nei ranin a zirtir ngar ngar a, a pengsawn eih lo a, a tumah khan a chiang em em a ni

10. He teached with full dedication(Thahnem ngaihna tak tak nen a zirtir):-
Pathian Fapa meuh, a vanropuina hlip thla hiala, He leia Missionary hna rawn thawk kha a nia, a ti mai mail ova, inpumpekna leh thi khawp hiala thuawihna nen khan a zirtir kha a nia, effective loh ngaihna a awm lo a ni.
Aw le, Point dang pawh sawi tur a tam awm e. Phek hnih lai a lo ni ta reng mai a, duhtawk phawt mai ila, thawhbelh thei chuan han thawh belh ula, Vawiin Zirtirtute niah hian, a hniak hnung kan zui Zirtirtu Isua nun hi zirin, entawn berah neih thar leh theuh tum teh ang u le.


ZO NUNMAWI HLUTNA

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By Laldinthara. Thingsulthliah

Mizote tâna innghahna lungphûm pawimawh ber mai, ri thûk leh ril, khawvêlah pawh kan chhuan leh kan uanpui ngam ‘Zo nun mawi’ hi i han sawi dawn teh ang. A thu leh a ri a hriat si, a tak tel lo, hmuh tur awm si lo hi, he hun tawi têah hi chuan kan sawi chhuakin kan sawi fiah thiam dawn lo hle mai, amaherawhchu a hming mawina leh thûkna hian min hneh si a, ka’n han sawi ve hrâm teh ang.

‘Zo nun mawi’ tih han sawifiah hmasa dawn teh ang. Khawi Dictionery-ah mah hmuh tur awm si lo, chet zia leh nihphung ‘nun’ hmanga lang chhuak a ni si a. ‘Zo’ tih awmzia chu Mizo hnahthlak zawng zawngte tihnaah lo dah ta ila, chu Mizo hnahthlakte nunphung leh zia chu ‘Zo nun’ kan ti thei ang a, chu nun ze duhawm, îtawm, ngainatawm chu mite dawmkânna atana hman tlâk a nih bawk avangin ‘mawi’ a lo ni ta bawk a, chu Zo nun chu ze dik, ze ¬ha  a lo ni a. Khawvela nun ¬ha, nun dik chu Mizote nun mawi ber, ‘Zo nun mawi’ kan tih chu a ni ta a ni.

Tichuan Mizo nun ‘Zo nun mawi’ kan sawi dawn avangin Mizote chanchin leh an zia râng te, an khawsakphungte a¬anga an ze mawi leh ¬ha chu kan sawi dawn a ni. A hmasain chu Mizo ‘Zo’ kan tihte chu tute nge? an nih tihte chu i lo sawi dawn teh ang. Amaherawh chu Mizo pipute khan ziaka thu dah an neih ngai loh avângin tuna kan sawite pawh hi a dik ber leh pawm tlak ber hriat a har hle a. Mi thil chhût mite, Historian-te leh lehkhabu ¬henkhat rawnte a¬anga lak chhuahte a nih hlawm a, pawm tlâk leh rintlâk ngei tura ngaih theih a ni awm e.

Mizote hi Mongol hnam lian pui(race) zinga a zung zâm peng pakhat Mongoloid kan ni a. Tawng lamah chuan Tibeto-Burman ¬awng hlawm zinga mi kan ni a. Tûnah hian a hlawm ang chu hmun hrang hrang hêng- Manipur Tripura, Chittagong, Chin Hills leh a chhehvel, China ram chhim chhak leh Thailand ram hmâr lamahte Myanmar ramahte leh tuna Mizoramah te kan cheng a, Tichuan China ram hmar lam Yunnan bial hmar lamahte khawsain, Chindwin Phaizawlahte, Kabaw Valley-ah te, Khampat-ah te an chên hnuin an aia chak leh thiltithei zawk Shan-ho an lo lut a, chuta ¬anga rawn chhuk thlain kum 1700 Ad vel a¬ang khân tuna Mizoram leh a chhehvêlah hian an rawn khawsa ta a ni.

Kan Mizo pi leh pute chuan an ram leh hnam chhan avângin lu chhun bân chhum pawh huamin an tha leh zung an lo seng thin a, chung an thil tih avang chuan Mizo hnamin Indentity a lo neih phah a, Mizote chu ‘Zo’ hnamin a lo par chhuah phah ¬hin a ni. Chûng an thil tihte chu Vân a¬anga an dawn a ni mai lo a, fimkhur taka leh taima taka kum zabi engemawzat chhung a an din, an siam, an hmuh chhuah a ni. Tuna kan ram hi Zikpuii Pa ziah dânah phei chuan Thân tlâng a¬ang khân ram chheng chhia, kham bakberek leh luipui inkâr tlâkna ram a ni a. Chutiang kârah chuan ¬âmpui mitthi leh hripuite a lo lêng a, râl leh sahuai an thawm châmchi a, chuvang chuan nun kha thil theih loh tluk a ni a, an khawsak leh nun kal hmang khan ti hian thu a lo zawt a ni, ‘Inhmangaih a, inphungbawm tawn a, dam khawchhuah nge in duh  mahni hmasial a, awm hran a, boral?” an lo ti a. Khatiang harsatna kârah an nî tin nunte chu hnam boral hlau a, hnam din khawchhuah duh zawkte an lo ni a, an biak Khuanu’n an hna tur a pêk an hlenna kawngah khân thil chi hrang hrang a takin an lo zir chhuak a, Vai pachal leh Sap pachalin an finna thawh khawma dân an siam ngawt ang  ni ve lo a, an nun ngeiin a taka an tawnte leh chuta ¬anga a chhe lam bânsan a, a tha lam an lo zawh zêlnaah an hnam zia râng a lo lang chhuak ¬hin a ni.

Tunlai angin zirna school-te a awm ve lo, mahse Zawlbûk a awm thung a, chu chu an nunchan zirna hmun a ni a, inbuan te, inchai te an zir a, khata ¬ang khân thu leh hla te leh themthiamna lamte, thlengin an zir ¬hin a ni. Tlangvâl leh mipa naupang zawng zawngte chu thununna hnuaiah an lo seilian a, a fel fâl te, a huaisen fâl te leh a remhre fal te an nih ngawt loh chuan an kaisâng ngai lo a, upa te zah an ngai hle ¬hin a, chuvangin upa te zah an ngai a, aia upate zah thiam hnam an nih phah ta a ni.

Tin, mahni thawhchhuahsa ringa, ei an ni tih an inhrechiang a, an thawhchhuah loh chuan ei tur an nei lo a ni nghal bawk. Chuvâng chuan thatchhiat avânga retheite an ngainêpin an hmusit êm êm a. An nun atâna thil pawimawh ber ‘Thangchhuah pawh mi taima tân lo chuan a theih loh. Thangchhuah lo tân chuan an thih hnuah pialrâl a kai theih loh a, chuvângin Pialrâl an kalna tur kan lo hre ta a nih chu. Tâmpui mitthi pawh lo tawk se, “Sem sem dam dam ei bil thi thi,” tih chângthlanin, “Dam leh tlâng khatah, thih leh ruam khatah,” tiin tumah ei bîk duh lo a, tlem te pawh insem zêl ¬hin, eng ang harsatna pawh lo thleng mah se, mimal maiin an tuar lo a, an vaiin harsatna chu an in¬awm a, an tuar tlâng ¬hin a ni. Mirethei leh chanhiate an hmusit ngai lo a, an endawng ngai lo a, an dawm kâng ¬hin a, an nun mite tân an hlân a, phût lêt an nei ngai hek lo. Thian chhan thih an ngam a, an sakhua, an ram leh an hnam tâna an nun hlan chu an hreh lo mai pawh ni loin, eng tin nge ram tân , hnam tân ka thih ang ti niawm zawk takin mi tân an nun an ui lo a ni. Chu Nun chuan Tlawmngaihna a rawn hring chhuak reng mai a, tlawmngai hnam kan lo ni ta a nih chu.

Amaherawhchu, an khaw hawi kha a la zim a, ram pum huap kha an ngaihtuah thleng phâk loh châng a awm ¬hin kah a tawpa an tlûk chhiatna a ni reng a. Khua leh khua indo kha an politics sâng ber a ni a, râl laka an khaw venhim kha an tum ber leh an râl do hnai ber a lo ni ta a ni. Râl that thei Pasal¬ha ngahte chu an thla a muang em em a ni. Tin, an râl thah sawngbawl dânah te khân ram tâna rinawm an zir chhuak leh a. Thing serh mual laiah an phun ¬hin a, chumi bulah chuan zu thlum elkhên, chawhtawlhah an siak tling liau a, thingserh bulah chuan chempui an dah a, Pu K. Zawla ziaka a lan dân chuan thingserh sâtte chu kei ka ni inti deuhte an ni a, chûng mite chuan thingserh kha an pan nal nal a, Chempui chuan an kik kerh a, a bula ¬hu khân Nopuiin zu a lo pe ¬hin a ni. “Râlah hian a ¬ul hle loah chuan ka tlân ngai lo ang a, kan khua rawn rûntu phei chu ka chhuah lo ang. Ka khua leh nunau hum tur chuan ka hnung tawlh lo ang a, hneh loh ai chuan thih hi ka thlang zawk a ni. Chuvângin Lal khua leh tui chhan nân nun pêk hi ka phal tih lo hre ve rawh u,” tihna tluk a ni a, chu chuan hnam tâna rinawm a lo zirtir leh reng pek a, hnam rinawm tiin kan lo hre leh ta a ni.

Ziaktu tam berte chuan tûn hma chuan Mizote hi ramhuai biain an sawi a, Missionary-te pawhin thingbul lungbul bia angin an sawi hial ¬hin a ni. Mahse ngun tak leh chîk zawk a han ngaihtuah chuan kan pipute khân sakhua an lo nei ngei a. Khawvêl sakhaw hrang hrang-Hindu, Kristian, Muslim, Buddhish, Confucianism leh a dangte pawh hian an zirtirna zawmtute’n thih hnua awm dân turte an kawh hmuh bâkah an damlai ngeia thil ¬ha tih a keng tel vek tih theih a ni a. Chu chuan mihring dam chhung nun a vawng a, chênna tlâk leh engthawl taka khawsak hona hmun nuamah khawvel hi a siam ti ila a sual awm lo e.

Mizo Sakhaw kawng kal han thlir ta ila, in lamah Thangchhuah tura rahbi chu a tlem berah sial paruk, vawk sawmpahnih, leh vawkte pathum tal talh a ngai a, a nei leh tlin bikte’n an vawk talhte nen phei chuan ¬hahnem tak a ni. Zu phei chu englai maha bâng ngai lo a ni a, zu atân buh eng zata tam nge sên ngai tih phei chu chhût chhuah harsa tak a tling a ni. Hêng zawng zawng titur chuan taimâk, tawrhchhel a lo ngai bawk a, hengte hian an nun nasa takin a khalh ngil a ni. Tin, hêng an thil tih zawng zawngah hian mipui vântlânga huap vek a, chawngchen, sechhun, sekhuan leh mitthi rawplam, khuangchawinahte.

Chawng an chehn zânah phei chuan nula leh tlangvâl an lâm a, Chawngpa inah an thu tlar pût a, tlangvâl  kap kârah nula an thu a, an zâi dup dup a, kha kha ‘Lâm’ an ti mai a, khatah khân nula kha an inthleng kual bawk ¬hin. Hawihhawm lo deuh emaw, nula lo khuaikhem emaw phal a ni lo a, kha ta an nun kha a thianghlimin a mawi em em a ni. Tin, chu chang a ni lo, “Thingfar zân” an tih kha ni ropui chu. Nula leh tlangvâl hrai nân zu ¬ha bik ‘Sumdêng Zu,’ an kai chhuak a, an siak eng kulh mai a. Chu chu tunge in hmasa ber ta ang le? Tuma sawipui mamawh lo, ministerte leh MLA-te sawipui chi lah a ni hek lo. Lal leh upa te, vâl upa te, nula leh tlangvâl te leh khawtlângin lungrual taka an hriat tlân mikawlh leh sakawlh hma azâm ngai lo, lu chhum bân chhum huama khua leh tui lo chhan fo tlawmngai filawrin an in hmasa tur a ni.

Chu Zu chu ‘Huai No,’(Nopui an tih bawk) chu Chawngpa chuan tlangvâl zinga tlawmngai ber khua leh tui chhan nâna nunna hlân ngam chu a han hlân ¬hin a ni. Chu lawmman sâng leh hlu chu thangtharte leh khawvel dang hian an nei ve lo a ni. English tlangvâl tân ‘Knight of Certer’ te, French tlangvâl tâna ‘Night of Legion’ te, India tlangvâl tâna ‘Paramvir Chakra’ te aimahin Mizo tlangvâl tân a hunlai na na na chuan he ‘Huai No’ inpek hi awmzia a nei lian zawk a, Zo nun mawiin khawtlâng leh tlangvâl nun a vawn that ziate hi tunlai mite hian kan suangtuah phâk lo hle ang.

Tin, ram lama thangchhuahte pawh kha han thlir ila, Thangchhuahp a, an thih hnua pialral kal theite kha chuan a tlem berah ramsa chi nga kah a ¬ul a, sa dang tam tak an kâp tel bawk a, sa chu an in sem a, khawtlâng an hrai ¬hin a ni. Chu chuan Pialrala hna thawh ngai loa awm heuh heuh leh faisaa chawm chauh ni loin a kawngkal pumpui maiah hian vântlâng tâna thil ¬ha tih te, zu leh sa, thlum leh al te, mahnia ei pha ve lo, michhe dai kil kâra mite pawh huap veka ruai buatsaih te, an nun khawchhuah theihna tura pawimawh tak khawtlâng mipui chhan nâna lu chhum bân chhum huam a, mi kawlh, sakawlh hmaa zam hauh loin ring an lo rawlh a, mahni nunna meuh pawh chân ngamin “Ka nun midangte tân” tih nun chu sawi miah loin a takin an lantir a ni.

Hei hian Zofate nun chu a siam ¬hain a siam dik hle a. An ram, an hnam leh an sakhua chu pumkhat a ni a. An hnam duh loh chu an ram duh loh a ni a, an ram duh loh chu an sakhaw dodalna a nih nghal tlat avangin an nun ngil taka khalhtu an sakhua, an ram, an hnam an enkawlnaah khân mipui vantlâng hriat theihah Pialral kal tur thliar hran theih nghal vek a ni. An biak lai Sa leh Khua an zah em em mai khân ‘Zo nun’ ¬ha, mawi leh dik an lo neih phah a. Mimal hmuh chhuah leh ziritirna a¬anga lo chawr chhuak an ni lo a, an nunphung an ni tin khawsakphung khân ‘HNAM’ an lo din a, ‘MIZO HNAM’ tih tur kan lo neih phah ta a, chu sakhua chu midangte Mizo hnama luh tir te, midang va sawichhiat te a ti lo a, mi tupawhin a zâr an zo theihna tura thil ¬ha chi hrang hrang a tih hi a ni. Chu chu an Zo nun mawi khawvela nun mawi ber chu a ni.

Zofate nun mawi, ‘hun rangkachak,’  tia an koh chu humhim tlatin an lo nunpui ¬hin a, nimahsela, khawvel nun lo ¬hang chho zel chuan Zofate nun chu a rawn tichhe chho mêk zel a, chu mi venna tura hnam dangte nena an in beih dânte chu he hunah hi chuan kan sawi seng vek dawn lo a ni.

Khawvel hnam tinah ram leh hnam leh sakhua humhalh duhna leh hmangaihna (nationalism) a lo p iang chhuak zel  a. Kum zabi 17-na a¬ang vela rawn ¬anin French Revolution phei hi chu 1789AD lai khan a in¬an tawh a ni. Chutah kum zabi 19-naah Europe hnam hrang hrangah te, Asia rama hnam hrang hrang zingah te, America ramah te leh Africa khawmualpuiah a lo darh zel a ni. Hêng hnam hrang hrangte hi an nationalism chu a hrang hret hret a, English-ho leh French-ho chuan sum leh pai hmasawnna (Economic development) leh ram zauh belh zêlna (Political Expression) an ti a, German leh Italy-ah chuan a tir chuan an hnam hmun hrang hrang a awmte ¬hui  khawma, sorkar pakhat hnuaia dah a ni. Chumi an tih hlawhtlin hnu chuan English leh French-ho ang a hmasawnna leh ram zauh zêl a, hnam dangte an thu hnuaia dah chua an thupui a ni leh tho a ni.

Irish-hote, Polish-hote leh Greek-hote nationalism-in a tum ber chu mahni ro inrel (self-rule) a ni a. Asia, Africa leh America khawpuiahte chuan ram leh hnam tâna beihna leh hmalâknain a tum ber chu Europe-ho do lêt leh an thu hnuai a¬anga lâk chhuah a ni. Chinese-ho leh Japanese-hote chuan Asia ram dangte angin Sâp-hoin an awp bet ve chiah lo a, chuti chung chuan an nationalism innghahna bul chu Europe-ho lo nawr lêt leh chumi atâna intih chak chu a ni.

Nationalism hnam ram hrang hrangte’n an kalpuinaah hian keini Mizote’n nun mawi leh ¬ha chu Sap-ho chuan min rawn tihchhiat tumin hmanraw hrang hrangin min rawn bei a. Keini pawh chungte beih lêt ve chu ram leh hnam damna tur tihhriain, Mizo pasal¬ha tamtakte chuan lu chhum bân chhum huamin ram leh hnam tân an nun an lo hlân a. Nimahsela, hnam fing hmasa zawkte chu hneh rual awm si lo le, min awp bet a, min hneh zo ta! Chûng a nghawngte chu kan hnama a lo lan chhuah dân tlem i lo târ lang dawn teh ang.

Kum 1894-ah nidanga la awm ngai reng reng lo, a hriat pawh kan la hriat ngai loh Kristian Sakhua chu tharuma hneh kan nih hnuah Mizoramah chuan a rawn lut ta a. A din tirh phat a¬angin Mizo nun nen a insaikalh nghal tlat a. Mizote sakhaw bulpui leh hnam a din theihna leh ram leh hnam humhalhna hmanrua chu sawi¬hiah a ni ¬an bawk a ni. Mizote chu thingbul, lungbul be hnam, ramhuai be hnam tiin min rawn chhal a(Pathian nung Sa leh Khua ber reng si kha). Tichuan thingbul, lungbul, ramhuai be hnamah Sâp-ho chuan min han chhuah ta a, an sakhaw kalphung an lo ti danglam te, chu chang niloin ‘Hnam mawl’ in ni e, an lo ti bawk nen. An sakhua biak laiin an ram leh hnam an humhalh a ni tih an hre chiang a, hnam fing hmasa, ram ni tla sêng loa roreltu meuh chuan Mizo hnam tlûkchhiatna tura a ki pawimawh chu hai hek lo le.

Tichuan A,AW,B min han siam sak a, kan sakhua, ram leh hnam tichhe tawk bâka kan thiam kha min duhsak lo. Mizote chu uisa ei ¬hin kan ni a, khawvelah hian tumah kan hlau lo a, an ngaihdân mawltê-ah chuan ‘Khawvêlah Mizo an fing ber a, an huai ber bawk’ tih kha a ni hlawm tawp mai a ni. Chu mahni inrintawkna tichhe tur lek chuan A,AW,B min zirtir a “Mingo an fing bera, an huai ber bawk” tihte min zirtir a, lehkha zir sâng deuh tur leh thiam thei deuhte chu an dang tlat a, “Uisa ei thluakin a tlin lo” min la tihsak deuh deuh a.

A,AW,B kan han thiam ta a, ziak leh chhiar kan thiam hnu chuan thuthlung bu pawimawh tak mai’Bible’ chu min han chhawp chhuah sak ta a le. Engin nge mawlh kher ni ta ang le, Kristian-ah an lo pêng ta zel a. Kristian hmasate chu kan Mizo puite chuan an tiduhdahin an lo hmusit ve em em a, an ram leh hnam tân mi hnawksak an nih an hai lo a, an theih tawpin an lo dang ve a ni. Chutih laia mi thatchhia hnathawk peih mang lo leh mirethei deuhte chauh chu Kristian-ah chuan an inpe a. Pu M. Lalmanzuala I.A.S phei chuan he Foreign Theology hi “Thatchhe Theology” a lo ni e, a lo tih phah hial a ni. A chhan chu kan sakhaw biak hmasak kan sawi tâk, tlawmngaihna, huaisenna, tawrhchhelna, rinawmna, taimâkna te hmang chauh a neih  theih a nih laiin sakhaw tharah chuan Lal Isua chu lal leh chhamdamtua pawm a, rin mai kha a nih avângin leh, chu chu vânram kaina lo ni bawk nen. Pialral kalna kawng ai chuan vanram kalna chu a zâl deuh zawk a, hei vâng hi ni fahmiang Mizorama Kristian kan lo pun chak tâk em em chhan ni?? Pu Rinsanga I.A.S pawhin  “Kan hnam chîn dân leh nunphung leh khawtlâng nun inkungkaihna te, dânte hi Mizo min tih Mizotir tute an ni,” a lo ti ve bawk. Kan hnam chin dân leh nunphung leh khawtlâng nun inkungkaihnate a lo danglam tâk si chuan Mizo min nihtirtute an ni si a. Mizo ni reng siin foreign theology chuan min awi reng a, Mizo rama la awm ngai lo piantharna, ¬awng¬ainate a lo hluar ta a. Pi pute zai leh lâmte chu khawvel thil a lo ni ta a, ni danga khawvel thil leh Pathian thil nei hran lo a, an thil tihna a pianga an sakhua zah tel mai a nih vei nen.

Tichuan Kristianna chuan pawl hrang hrangah min siam ta a. Bible pakhat ring siin Mizo pa leh Mizo pa inkhuainuai mai pawh kan hreh ta lo a, hmâna râl lu la ngam khawpa huaisen kha tunah chuan Bible thu ziak ¬an khawhin pa leh pa hmaisen kan inhmuh ngam ta a, nupui pasal  inneih pawlh thing lo khawpin min ¬hen hrang ta a, Mizo leh Mizo chu kan lo indo ta reng mai. Lal Isua kan sawi lar em em a, Kross lera a thih kha atân Pathian thu a nih lam hre loin Kross lera a thihna kha kan tân Pathian thu emaw kan lo tirawl nen.  Isua kan rin chuan chhandam kan ni mai a, kan pianthara thawhlawm kan thawh ¬hat a, inkhawm kan peih bawk chuan vânramah kan kal thei dawn a ni. Chu vânram kalna(neihna) kawngah chuan tlawmngaih, taimâk, rinawm, tawrhchhel(Mizo hnam nihtir tute) pakhat mah tel lo a vânram a neih theih phawt chuan kan hnam tâna rinawm, tlawmngaih, taimâk, tawrhchhelte khân awmzia a nei thei dawn ta lo a ni.

Mi tamtak, pa râwn awm fe fe te chuan beidawng takin Mizote hi hnam rinawm, kan lo nih loh hi an ti ta a. Mizo thluak chu sûk a lo nih tawh avângin kan rin sakhua leh kan hnam a hrang hlak a, sâp nêlnual Mizo ni siin kan awm a. Kan inchei dân leh kalphung pawh a lo ti danglam chho zêl a. Nimahsela, Siamtu’n Mizo hnamah min din miau si a, hmâna Mizo hmingte chu Hrângtinkhûma, Râlkapa, Vanhnuailiana te an nih laiin Kristian kan nih tâk hnu a kan hming te chu Elizabeth, Mery, Andrew, Melody te a lo ni ta a nih chu. Bible thu ziak chi hrang hrang, a ziaktute pawh hriat ngai loh kha kan thluak a sûk tâk avângin Ralkâpa tih aiin Andrew-a tih chu kan thinlungah a lo mawi ta zawk a, Rih dil aiin Jordan luiin kan nunah hmun a chang zawk a, Prof. Siamkima phei chuan “Rih dil bo hun hun chu kan nihna leh kan pianna ram bo hun tur chu a nih si avangin ral hlentir chu phal chi a ni lo,” a lo ti thlawt a ni. Chutiang bawkin Zoram ngaih hla ai chuan Bethlehem ngaih hla,  mahni ram pawh ni lo( a awmna pawh hriat chian loh) sawi kur nguai chu vanram hnaihtirtu a lo ni leh zêl a. Kan sakhaw thar chuan Mizote thlek dân a sawi danglam dawr dawr mai a, Mizoramah chuan Mizote chu do leh nekchepin kan lo awm ta a, Mizo hnam chawisang a, ¬antute chu vanram kai lo tur pipu tuikhur dawt kan ti zel bawk si nen.

Heti zawngin sawi ve thung ila, Kristian kan nih avânga kan hmasawnna zozaite  hi, zirna te, damdawi in te, kan in leh lo, ropuina zozai te, kan inkalpawhna kawngte leh kan Television, Telephone, Computer leh a dangte hi a ropuiin a changkâng a, khawvel tukverhah kan lo dâk chhuak ta a ni. Amaherawhchu, chiang zawka ngaihtuah chuan kan in leh lo, kan silh leh fên zawng a changkang nameuh mai, kan ei leh bâr pawh a ziaawm e, mahse, i siamchhuah a nih si loh chuan intodelhna a tling lo a, hmasawnna a ni hek lo. Hmânlai chuan Herawt an siam chhuak a, la her nân an hmang a, a ram neituin a ram thil awmte a¬ang siam chhuah a ni a, intodelh a tling a ni. A hming pawh Mizo ¬awng, ‘Herawt,’ ngei mai a ni. Television, Telephone, Washing Machine te kan tihah hian Mizo ¬awng a tel em? Mi ram kutchhuak, mi ram pawisa a i lei a nih avângin i inah hmang reng mah la, hmasawnna a tling lo a ni. Hmânah chuan hmuiin la an kai a, puan an tah a, a hming chu an duh duh an phuah tawh mai a, Mizo ta a ni mai. Chutiang bawkin buh thleina ‘Thlangra’ an tah chhuak a, tûn thlengin ‘Thlangra’ Mizo ta, Mizo tah, Mizote hman a ni a, hmasawnna a ni. Bangkok kawr emaw, U.S.A ami emaw, cheng tam deuh a i lei, i hâk chuan changkânna chi khat a ni ngei mai, mahse hmasawnna a tel loh zia chu Bangkok te khân thawn chhuak ta lo se chuan khawi a kawr nge i hâk ve tâk ang? Mizorama thil siamsa châwk luh hnem hi hmasawnna a ni ngawt lo a, hmasawnna chu a ram chhungah a innghat a ni. Mahse chuvang chuan ram dang thil lakluh loh tawp tur tihna a ni lo. A ram neitute’n, a ram leilung fate’n, thiam leh deh chhuah kan nei si lo a, kan Pathian thu lah ram dang thil ni bawk si hi, a neitute ¬heuh hian an thil rawn la tliar tliar mai se zawng, Mizote hi silh tur, fen tur kan nei loin rin tur pawh kan nei dawn lo a ni. Chu chuan hma kan sawn loh zia a târ lang bawk.

Kan Zo nun zia a bo ta tawlh tawlh a, Kristian za-ah za kan inchhâl a, tumah inring tawk kan awm lo a, kan thla a muang ta lo, ‘tunge kan hlauh’ kan tih chuan Kristian tho, Mizo la intite kan la ni ta. Kristian sakhaw rawn luh hma chuan thingfâka kawngka do khân a him tawk em em. Politics-ah ni se kei ka ¬ha ber ti vek, tumah ring si lo kan bu am chûng inring lote chu Kristiante tho, ¬awng¬ai tam, thawhlawm thawh tam, vanram kal tumte kan la ni hlawm chu! ¬henkhat lah chuan kan kohhran upa te hi vanram an kai ang em? tihte an lo inrin siak nen, kan hnam chu a chhangchhe êm êm ta mai a. Isua’n kan sual a tleng fai thei kan ti a, kan lo piangthar a, kan da leh a, kan sual leh a, kan piangthar leh a, vanramah kan la kai tho kan inring ¬hin a ni. Kan pi pute nunah kha chuan an sual rah chu an mahni vêkin an seng ngei dawn a, pianthar an mamawh lo a, an nun ngil taka khalhtu an sakhua leh an hnam leh an ram an enkawlnaah khân mipui vântlâng hriat theih a pialral kal tur thliar hran theih nghal vek a ni. An biak lai Sa leh Khua an zah em em mai a, tumah an sual ngam lo zawk a ni. Kan pi pute chuan ¬awng¬ai te, Bible chhiarte tel miah lo khân an nî tin hnathawh kha an tân Pathian thu a ni a, an râl thah kha an tân Pathian thu a ni tho bawk a, an lo pian tirh phat a¬anga an thih ni thleng khân Pathian thu hlawmin an nung a, a hrang a hraiin Pathian thu an nei hran lo. An sakhua, ram, hnam a inzawm vek a, an ram tâna ¬ha lo chuan hnam tân a ¬ha lo nghal a, an sakhua a nghawng nghal zat a ni.

Kristian sakhua rawn luh tirh phat a¬angin Mizote lo nun dân zawng zawng kha ramhuai be hnam, mi lu la hnam, tualthat hnam min rawn tih sak a, an lo nun dân zawng zawng chu ramhuai biaknaah an chantir a, Bible a¬ang lo chuan nun a neih theih loh thu min rawn hrilh ta a, Bible chu kan han chhiar thiam ta a, kan Bible kan chhiar loh lai zawng chuan Pathian thu kan nei lo a, Bible tel loin khawlai kan leng a, Pathian thu tel loin office kan kal a, Pathian thu dah ¬hain politics kan khel a, Bible-in kan inphên a, a phênah thil sual chi hrang hrang kan tih pawhin Isua thisenin a tithianghlim thei an ti a, kan piangthar a, Pathian hnenah kan ¬awng¬ai chuan vânramah kan la kal thei tho dawn a ni. Kan Pathian thuah chuan Sakhua leh hnam a hrang ta a, Mizo hnam pawh a khingbâi ta a. Kristian sakhaw zirtirna a¬ang chuan pi leh pute puithuna chu âtthlâk a ni zo ta vek a, a aiawhtu thuthlung ¬ha dang, a tluk tur kan chhawp chhuak si lo a, kan Zo nun mawi chu a ral tial tial a, ‘Aw Zoram tho rawh, mu rei suh, i tân khua a tlâi ang e’ tih a ngai ta a nih hi.

Zofate chuan Mizoramah Mizo nih kan zak a, Mizote’n Mizo kan hmusit a, kan nuihsawh mêk a ni. Thil ¬hing leh mawi hnai lo sawina’n kan ¬hangtharte chuan ‘A Zo,’ tih kan hmang tak deuh deuh a. Kan hnam chu a boral a chha a ni ta! tu hnam mah hian thil changkâng lo leh mawi hnai lo sawi nân an hnam hming an chawi ve ka va ring lo em!! kan thlahtute avângin Mizo hnam nihna kan chelh ve ¬awk ¬awk a, mahse Mizo suak hlîr kan lo ni ta. Kan rilru leh ngaihtuahna ram dang daihah kan dah a, kan taksa lah Mizoramah a awm si a nih hi.

Kan biak lai, kan Pathian hian mahni hnam theihnghilh der a, amah zui tur hian min ruat bîk a rinawm loh a ni. Hnama min dintu kan Pathian hian kan hnam din khawchhuah tir a, hnam a nih zêl theih nân Mizote hnênah hian chanvo a dah tlat a ni. A chanvo hlen peih lo leh duh lo chu hnam boral a ni mai dawn si a. Eng tin nge kan tih tâk ang tih hi zawhna lian tak a ni ta.

Engkim siama dintu, a thil siam tinrêngte hmanga inpuang ¬hin Nunna Lalpa Pathian chuan hnam nihnain he Zoramah hian min din chhuak a, chu chu kan tân Pathian thua a ni a, kan chênna ram leilung hi kan Pathian thu a ni a. Tichuan ka ram, ka hnam leh min siamtu Pathian hi pumkhat niin lak hran theih a ni hek lo. Kan pipute a¬ang rêng a ‘Khuanu’ tel zela an luah ram kha, kan chênna hmun tinah Pathian nen kan cheng dun reng a. Chu kan chênchilhna ram chu hmun danga zawn chi a ni lo a, ram danga auh chi lah a ni hek lo. He kan ramah hian malsawmnain min tuam chhuak a ni. Khuanu chenchilh hnam, Zofa kan nih hriaiin, nihphung min pek, kan zai leh lâm, ¬awngte zahpui loin khawvela parchhuahpui ngam a ¬ul  a, hnam nun ze mawi, induhsakna, ngaihhnathiamna, remna leh lainatna kan lo hman ¬hinte kha Pathian thuin vawng tlat ila. Hêngte bâk kan nun chhuahpui tur thudang a awm si lo. Kumtluang pâr chuan a nihphung hai miah loin kuhmumin a pâr a lo chhuah a, mawi takin a lo pâr ¬hin. A kum lehah ‘Zamzo pârah ka chang ang’ a ti hek lo, a nih zia angin Siamtu a chawimawi a, keini Zofate pawh hian he Zoramah nihphung leh zia kan pipute a¬anga nunphung fel tak, Siamtu’n a lo dah tawh chu kan tân siamtu inpuanna a ni tih hria a, khawvel hnam tin zîngah zahpui miah lo a, huaisen taka kan din chhuahpui a ¬ul tak meuh a ni. Vawiin hun hmang mêk te leh naktûk hun hmang turte tân ‘HNAM’ hian a tihtur leh a tih loh tur chi thliar felin, inzirtir kan uar a ¬ûl a, kan ram chhan nâna nun pêk huam hnam kan nih ngai kha. Kan hmaih ¬helh ngai lo, riangvai chanhaite, Khuanu ruatsa ang ngeiin thlahtu, chhuahnaah kan dang chuang si lo le. Chuvâng chuan Nun min pe a, tîsa min buatsaihsaktu, leilung min luahtir a, malsawmna chi tinrêng a min vurtu, kan mamawh tinreng min chhawpsaktu kan Nunna Pathian(Khuanu) kan zahna leh ngaih pawimawhna lantir uar sauh sauh ila, chu chuan kan din khawchhuah vena kawng min hawn dawn a ni. Siamtu kaihhruai a leilung kan luah chhûng hun kan hman thiam dân tur min zirtira, min kaihruaitu kan pi leh pu te, nu leh pa te, ram leh hnam tâna nun pe leh nun pek huam te, midang tâna thawh hlawkte zahna chibai bûk ¬hin ila. Rah chhuah a, ei tur min petu kan chênna ram leilung hlutna leh kan ‘Nu’ a nih zia hriain zahna chibai bûk ¬hin ang u. Siamtu hming nêna in¬huizawm tlat, Siamtu chenchilh sakhua min pêk, hnam sakhuaah ngei huang khatah i awm ang u.

Aw le, a tawpna a tân chuan, Pathian inpholanna mihring, awm ¬an ni nei, tawp ni nei tura dinte hian mahni maiin nun kan nei lo a. Nun min petuin nun a pêk hmanga nung kan ni. Ei leh in tur, silh leh fên mamawh tinrêng awmna, malsawmna piallei chu min luah tir a, mihringte chu leilung kan luah chhûnga Pathian inpuanna kan ni tih kan inhriat loh chuan Nun petu hlutna a lang chhuak thei lo. Nun hmanchhuahna nungchang a pawimawh em em a, kan nunna Pathianin amah chu leilunga a inlanna tura a hman avâng leh Amah chu Pathian lanna tura buatsain mihring kan nih avângin chenpui mihring leh nung dangte chunga nun hmanchhuah tur chu midangte tâna phût lêt awm lo a, tlawmngaihna, duhsakna, lainatna, khawngaihna, hriatthiamna, hmangaihna, dikna leh huaisennate hi a ni. Hetiang nungchangah hi khawvelin Pathian leh Zo nun zia a hmu tur chu a ni.

Tichuan, he khawvela kan nihna, kan awm ve a ni tih hriatna awm chhun Mizo hnama kan lo piang chhuak hi a ni. Chuvâng chuan kan sakhua kan hloh chuan kan culture kan hloh nghal ang a, kan culture kan hloh chuan kan nihna(identity) zawng zawng kan hloh dawn a ni. Zo nun mawi khawvela hming mawi ber mai hi khawvela nung tinrêngte hian a zâr lo zo mawlh mawlh rawh se.

Pathian Kut Dinglam {Sunday Pual}

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1. Kut Dinglam
Hebrai “Yad”leh Greek “Cheir” te chu “Kut(hand) tia lehlin an ni a. Kut (abik takin kut dinglam) hian chakna leh thiltihtheihna a entir a. Thuthlung Hlui hunah khan, Pathianin “Kut/bân tha chakna/ thiltihtheihnaa mi sualte hneh an nih tur thu” a lo sawi lawk ţhin (Deut.33:2, Josh.8:19, Sam 31:15 cf. Mark. 14:62). Chuvangin, bân uaithla (zawi) chu “chak lo” chhinchhiahna a lo ni a, chak  theih nan “ban tihchak” a ngai ţhin a ni (Isai.35:3, Rorel.9:24).

2. Kut Dinglam Pawimawhna Leh Entir
Bible-ah Pathian kut dinglam chungchang kan hmu nual a, “Lal Isua chu, an hnena thu a sawi zawh chuan vana hruai chhohvin a awm a. Pathian ding lamah a han ţhu ta a… Amah ngei kha Pathianin Lalah leh Chhandamtua awm atan a ding lamah a chawimawi ta a… Tuin nge thiam loh chantir ang? Thia kha Krista Isua chu a ni si a; a ni, tho leh ta zawk a, Pathian ding lama awma min sawisaktu bawka kha a ni… Mihring Fapa hi Thiltihtheihna ding lama ţhu a, van chhum zinga lo kal in la hmu dawn a ni,” etc. (Mark.14:62, 16:19, Tirh.5:31, Rom 8:34).

Thuthlung Hlui-a kan hmuh angin, midangte hnena thuneihna leh thiltihtheihna hlânchhawng tur te, malsawm tur te chuan an kut kha khawihsak a ngai a, kut pahnih chu hmang tho mahse, kut dinglam chu duhthusam zawk a ni (Gen.48:13-14,18, Deut.33:2). Pathian nena inremna atana hâlral thilhlan tur bawngpa lu chunga kut nghah kher a ngaihna chhan nia lang pawh hâlral thilhlan tur nena inzawmna an neihzia entirna a ni (Ex.29:20, Lev.1:4, 8:23-24, Job.40:14, Hab.2:16). Thuthlung Thar hunah chuan Kut nghah rawngbawlna kha Thlarau Thianghlim thlentirtu leh thilmak tihtheihna atan hman a lo ni leh bawk a (Mk.6:5, Tirh.8:17-19, 19:11). Tin, 2Sam.18:18-na thu-a Absaloma hriatrengna Lung Tian (monument) pawh hi Hebrai ţawnga a inziah dan chuan “Absaloma Kut” (Heb.aḇ•šā•lōm yaḏ)  tih a ni daih!

3. Thiltihtheihna Thlarau A Entir
Mika 3:7-ah chuan, “Lalpa Thlarau avanga thiltihtheihna te, rorelnate leh chakna-te chuan ka khat tak meuh meuh a ni,” tih kan hmu a. Helai thu aţang hian dinglam, chakna, thiltihtheihna, thuneihna leh rorelna-te hi thil inzawm vek an nihzia a tarlang chiang hle. Chuvangin, Pa ding lama Lal Isua ţhu chu Thiltihtheihna Thlarau a ni a. Pathian kut chak tak leh thiltihtheihna hual vela a awmzia sawina a ni bawk.  Zawlnei Isaia hnena Pathian inpuanchhuahna hian a tichiang awm e, “LALPA chuan kut chak takin heti hian ka hnênah a sawi a, he chi te kawngah hian ka kal ve lohna tûrin mi thunun a nih hi!” (Isaia 8:11). Kut chuan thu a sawi thei lo tih kan hria a, he thu hian Pathian Kut Dinglam hian Hmuhtheihloh Thiltihtheihna Thlarau ropui tak a entir a ni.

4. Pathian Chawimawina Leh Krista Thuneihna
Pa Pathian kut dinglama Krista han ţhu ta in a entir nia lang chu, Krista thuneihna (Authority) chungchang hi a ni. Lal Isua Krista chuan Pathian venhimna, duhsakna leh khawngaihna zawng zawng a dawng a. Pa Pathianin a ţan-zia,  a rin-zia, thuneihna a pek zia chiang takin a tarlang a ni. Hebrai 1:13 thu angin, Pa Pathian chuan hmelma zawng zawngte chu a kephah nghahchhana a siam hma loh chu, Lal Isua chu a kutdinglamah, a thiltihtheihna hnuaiah awm a, chawl rih turin a ti a ni! Marka 14:62-ah chuan ‘Thiltihtheihna kut dinglam’ tih kherin a dah nghe nghe.

Tirhkohte 5:31-ah chuan Pathian ding lama Lal Isua ţhu awmzia chu, Pathianin a chawimawi zia leh Lalah leh Chhandamtu-ah a ruat zia a tarlanna a ni tih chiang takin min hrilh a ni. Chuvangin, a ngial a ngana lâk a, Pathian chu mihringte anga kut leh ke nei a, a dinglama Lal Isua ţhuttir tak tak ang erawhchu a ni lo deuhvin alang. Chuvangin, Lal Isua chuan Lei leh Vana rorelna leh thuneihna zawng zawng a kutah a keng vek a, mitthi leh minung rorel saktu, Lalber leh thuneitu a nihna sawina atan hman a ni (Mt.26:64, Eph.1:20-22, Heb.10:12, 1Pet.3:22, Thup.3:21).

Charles Hodge chuan, “Lal Isua Pa dinglama ţhu hian khawvel pumpui chunga lalna leh thuneihna a entir a, hetiang chawimawina hi Pathian chauhvin a phu a ni” a ti hial. John Calvin pawhin, “Pa dinglama ţhut hian Pa-in a hnena thiltihtheihna a pek chu a entir a, Lal Isuan ama hminga lei leh van ro a rel theihna tur a ni” a ti bawk. Leia Lalte pawhin chawimawi an duhte chu an dinglamah an bul hnaite-ah an ţhuttir ţhin ang hi a ni. He dinhmun hi Vantirhkohte leh thilsiam dang reng reng-te chungah hetiang duhsakna, chawimawina leh dinhmun sâng hi a pek thu Bible-ah vawi khat mah alang lo.

He Thuneihna leh Chawimawina hi Tlantu ropui ber, Isua Krista chauhvin a phu a, a hnenah ngei pek a ni ta a ni. Chuvangin, Lal Isua chu thilsiam zawng zawng te, boruaka thuneitu, thlarau sual zawng zawngte, hun zawng zawng leh kohhrante chunga thuneitu ni tura Pa-in a chawimawi leh a ruat a ni. Tin, Pa ding lama ţhu satliah mai ni lovin, Pathian ding lama awm, khawnvar  dahna pasarih zinga vei vei, a kut dinglama arsi pasarih keng, Pa dinglam aţanga a mite dilsak ţhintu, Thlarau Thianghlim hmanga kohhran leh ringtute enkawla khawvela hna thawk rengtu a ni bawk (Rom 8:34, Thup.2:1, John.14:26, 16:7-15, Heb.7:24-25).

SADHU SUNDER SINGH-A CHANCHIN ROPUI CHU:

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SADHU SUNDER SINGH-A CHANCHIN ROPUI CHU:

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Sunday Special
Kristian ringtu ropui chanchin sawi apianga a chanchin sawi tel ve ziah thin Sadhu Sunder Singh-a hi 1889 September thla khan India ram a Rampur khua, Patiala ah a lo piang a. Anmahni chhungkua hi hausa ve tak mai an ni a, Sikh chhungkua an nih avangin naupangte a nih lai atangin a nu leh pa te chuan Sikh temple ah te an hruai thin a, Sikism hi an zirtir nasa hle thin a. Tin, Sikh ho sakhaw thil bakah Hindu sakhaw thil te pawh an zirtir nasa a, kum 7 mi lek a nih lai atangin an Hindu sakhua biakna hla kulmuk har em em mai  Bhagavad Gita an tih chu a byheart vek tawh a, kum16 anih chuan an Hindu lehkhabu pawimawh Veda chu a thiam chhuak leh vek tawh bawk. Tin, heng bakah hian Koran lampang te pawh a zir nasa hle thin a. Hemi hnu hian Sadhu an tih ho thenkhat chu kawmin chutatang chuan a nun chu Sadhu ho tih dan a an sakhaw tana inserh thianghlim chu a tum ve ta a.Tichuan a chhungte chu kalsanin nupui pawh neilovin leh engmah neilovin, puan eng a bat tawp a India ram hmun hrang hrang chu a fang kual ve ta a. Mi ten tanpuina tlem tlem an pek bak engmah neih a nei ngai lo. Mahse hetanga an sakhaw tan a a in pumpek lai hian a nunah chuan ruak engemaw hi a awm tlat mai a, rilru thlamuanna tak tak leh chawlh hahdamna tak tak a nundanah hian a hmu lo a ni.

 

Sunder Singh-a hi Sadhu ni tura fuih tu ber chu a nu hi a ni a, a nu hian khawvel thil engmah thlahlel lova Sadhu ni turin a fuih nasa em em thin a, a nu hmelhriat te Raipur a British Misson School ah chuan a lut ve ta a. He school a a luh atang hian Bible a lo hmelhriat ve tan ta a. Hetih lai hian Bible chu a la tuipui pha lo nasa mai, chu ai chuan Occult(Dawi thil leh ramhuai/thlarau biak leh ai en tih vel bawr-BDdy) lam leh Hinduism lampang chu a tuipui fe zawk a ni. Kum 14 mi anih in a nu hian a thih san ta hlauh mai a, hetatang hian Sunder Singh-a hi a nundan a inthlak nasa em em mai a, Bible a Lal Isua zirtrna chu thil diklo hulhual a ni a ti a, Bible te chu a pawtthler a, a hal bawk a, tin, mi Pathianthu sawi a vakvel thin ho te chu lung ten a lo vawm thin a, midang te pawh chutianga ti ve tur chuan a lo fuihpawrh ve bawk thin a ni. Mahse an sakhuaah chuan chawlh hahdamna tak tak a hmu chuanglo a, a rilru chu a beidawng em em mai a, mahni intihhlum duhna hial te pawh a nei ta a.

 

Hetia Bible a hal atang a ni thumnaah chuan a rilru mangang lutuk chu zing dar3 velah chuan Pathian hnenah a tawngtai ve ta tawp mai a, “Pathian I awm tak tak anih chuan kawng dik chu min kawhhmuh la, anih loh chuan, kan in hnunglam a zing dar 5 a rel rawn kal thin hi ka in chil hlum tir dawn e,” tiin a tawngtai ve ta tawp mai a. Chutiang bawk chuan a tawngtai nawn leh a, chutah le a room chhung chu vawilehkhatah a rawn eng ta phut mai a, Sunder Singh-a chuan kangmei a chhuak emaw a ti hial a mahse chutiang ang engmah a awm takloh avang chuan a tawngtai chhanna chu a dawng dawn ta ngei niin a inngai ta a. Chutah le chu engah chuan Isua hmel ang a hmu ta a, chutah aw a hre ta a. Chu aw chuan Hindi hian “Eng chen nge min zawn dawn? Nangmah chhandam tur che in ka rawn kal a, kawngdik min kawhhmuh rawh I ti a, engatinge kawngdik chu I zawh mai loh?” a rawn ti ta tlat mai a. Chutah chiah chuan Sunder Singh-a chuan Isua chu a thi lova, a tholeh a ni tih a hrechhuak ta a. A hmaah chuan a thingthi ta nghal a, tichuan amahah chuan thlamuanna sawi hleihtheihloh chu a lo awm ta a. Hetatang hian a nun chu a lo inthlakthleng chho ta a.

Hetia nun thar a neih chhoh  takah chuan Baptisma chan a duh ta tlat mai a, mahse a chhungte chuan an remti lo hle mai a, a chhungte remtilo chung chu 1905 khan a pianchampha ni takin Shimla a English biakinah baptisma chu a chang ta tho a ni. Sunder Singh-a hian Chanchintha thehdarh chu a tum ta tlat mai a. Hindu ho zinga Chanchintha thehdarh tur chuan Kristian Sadhu nih a tum ta a, hetianga Sadhu anga a awm chuan Hindu ho in an hriatthiam theih dan ber tur niin a ngai a ni. Hetianga Kristian a lo nih takah chuan a laina hnai te leh a chhungte chuan an tuithlar ta nghal a.

 

Tichuan, October 16,1905 chuan engmah neilo, puan eng(Yellow) sin chung chuan kelawngin a vakvai  tan ta a, mahse hemi tum hi chuan Lal Isua avangin a ni ve ta thung. 1906 khan a hmasa ber atan Tibet ram lam a chanchintha hril tur chuan a chhuak ve ta a. Hetia chanchintha hril tura a chhuah hian tumah sponsor tu a nei ve lo a, hlawh petu an awm chuanglo a, neih engmah a nei lo bawk, mahse hrehawm tinreng tuar huamin Tibet vur ram vawt lutuk mai chu a pan ta tlat mai. Tibet a panna kawngah hian American Missonary pakhat Stoker-a, amah ang mai a puan eng chauh bat ve tho nen chuan an inchhar hlauh mai a, tichuan hrehawm tinreng tuar dunin, khawvawt elkhen mai karah, eitur pawh nei mumal lovin pukah te an riak dun a chanchintha chu an hril dun ta thin a ni. Sunder Singh-a hi vawikhat chu a damlova, Stoker-a hian European mi pakhat te inah a thlen pui a, a enkawl a. Chu European pa chuan Sunder Singh-a inpekna thuk zia a hmuh chuan a pianthar ve phah ta hlauh mai a ni.

 

Hemi hnu hian Sunder Singh-a hian St.John School of Theology, Lahore ah kum hnih zet Pathianthu a zir leh a, tichuan a hma ang bawkin khawlai a Pathianthu hril chuan a chhuak leh ta a. Vawikhat chu thingkungah hian a lawn a, Pathian hla sain Pathianthu a hril a, mipui ho chuan an pawtthla a, an sawisa ta hrep mai a mahse Sunder Singh-a chuan zam hlek lo hian amah sawisa tu te chu Pathianthu a hrilh lui zel thova, tichuan amah sawisa tu te chu Kristianah an inpe ve ta a ni. Vawikhat pawh Nepal ah ramhnuaia a kal lain suamhmang hovin an lo lambun a, ani chuan a thih hun a thleng ta ni ah ngaiin ngunhnama an tin chu thatak mai hian a nghawng chu a lo dawh ta mai a, chutia a ti ta mai chu suamhmang ho chuan mak an ti ta em em mai a, a kawmawl neihchhun chu an laksak a an kalsan leh ta mai a, mahse a kawmawl neihchhun la tu chu a ngaih a tha thei tlat lo mai a, a rawn let leh a, Sunder Singh-a chuan Bible te lo chhiar khumin,  mihausa leh Lazara chanchin te kha a lo hrilh a tichuan chu suamhmangpa pawh chuan a sual te simmin a lo piangthar ve ta a. He Suamhmang pa hian Sunder Singh-a hi a inah hruai haw in rei fe chu a awmpui nghe nghe a ni. 1912 khan Lal Isua tih dan entawn in ni 40 chhung chaw nghei ve a tum a mahse a nghei tluantling thei talo a, mahse he thil avang hian thlarau lamah nasa takin hlawkna nei niin a inhre thung.

 

Sunder Singh-a hian tihduhdahna tamtak a tuar a, mahse mak tak taka chhanchhuah in a awm zel a. Vawikhat pawh 1914 khan Nepal a Rasa khuaah an Buddhist hotupa an Lama chuan thi turin a chungthu a rel sak a, tuichhunchhuah kangchat tawh thuk tak maiah hian thawmhnaw engmah ha lo in an thlak a, an chin phui a an kalh hmiah mai a, a kalhna chabi chu an Lama chuan a kawl hmak mai bawk a. Chu tuichhunchhuah chu misual an tihhlumna thin a ni a, ni hnih chhung zet chu chu tuichhunchhuah chhungah chuan mithi ruang te nen engmah eitur neilo in a awm a, a ni hnih naah chuan a chin chu a rawn inhawng a, mi pakhat hian a rawn la chhuak ta mai a, a rawn lachhuak tu chuan engmah a sawilo a, a kalbo leh ta nghal daih mai a, chutia a chhuak ta chu a hnu lawk ah an man zui ve leh ta nghal a, an Lama hmaah chuan an hruai leh a. Chutia an Lama hnena a nung chunga an hruai leh ta mai chu an Lama chuan mak a lo ti nasa mai a, an dahna chin kalhna chabi awm chhun chu amah ngeiin a kawl tlat si avangin Sunder Singh-a chu tanpui tu engemaw tak, thiltithei tak a awm tih a hre ta a, a hlau ta em em mai a, an ram chu chhuahsan vang vang turin a ti ta zawk a ni.

 

Kum 1918 khan Madras a tlawh a, hetah hian mipui tamtak hmaah thu a sawi a, mi tamtakin Lal Isua an rin phah a, India ram hmun hrang hrangah a zin kual nasa hle a Sri Lanka ah te, 1918-1919 inkar khan Malaysia, China leh Japan ah te tin 1920-1922 inkar ah khan Western Europe, Australia leh Israel ah te , tin Jerusalem, Lima, Berlin ah te chanchintha hril in a zin kual nasa a. Heng a zinkual naah te hian thil mak tak tak pawh a tawng hnem em em mai a. Vawikhat pawh bazar hmuna thu a sawi lai hi mipui ho chuan lung in an vawm ta luai luai mai a, pakhat chuan a lu ah tak mai a vawm fuh ta hlauh mai a, chutia a lu a a vawm fuh veleh chuan a vawm fuh tupa chu a lu na ti lutukin a let ta tawp mai a, midang chuan a vawm zui ngam talo a ni. Sunder Singh-a hi mi inngaitlawm tak mai a ni a, mi hnathawk lai a hmuh te hian a pui ve bawrh bawrh zel mai a, anni chuan an lo nel a chu chu remchangah hmangin Pathianthu hrilh nan a hmang ta thin a ni.
Sadhu Sunder Singh-a hian kumtin nipui lai hian Tibet hi a tlawh ziah thin a. Tibet ram hi a vei in a ngaina em em a, 1929 khan a tlawh leh a, hemi hnu hian a chanchin hriat tur a awm zui ta lo a ni. A bo tak daih dan hi tuman hrechiang an awm lo a, thenkhat chuan miin an that a nih ring an awm a, thenkhat chuan vur zingah a tlu hlum ta anih an ring thung a, tin thenkhat leh chuan a nung chungin Pathianin vanah a la chho anih ring te pawh an awm hial bawk a ni.

 

Tichuan Ringtu tha, huaisen leh Krista tana pasaltha diktak chuan a chin hriatloh in he khawvel hi a lo thamral san ta a ni. Sadhhu Sunder Singh-a hian a Bible chang innghahna ber chu Marka 8:35 “Tu pawh a nun humhim duh apiangin a chan anga; Tupawh Keimah avanga a nun chan erawh chuan a humhim ang” tih hi a ni. Mizovin ‘Vai’ kan tih a kan nuihzat, kan hmuhsit thin leh kan ngaihnep em em te zing ami Sadhu Sunder Singh-a nunah hian a rinna ngheh zia te, Pathian a rin ngam zia te, Chanchintha hrilna kawnga a huaisen zia te, a tawrh chhel zia te, a thahnem ngaih zia te leh a taimak zia atang te hian keini ringtu ‘INTI’ te hian entawn tur leh zir tur kan ngah hle a ni.

Sunday hman nuam vek ule.

BigDaddy Hmahmatea

(R.Lalhmangaiha)

Kulikawn

BEIDAWNG SUH

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BEIDAWNG SUH

I Thlâ chaklo hliam tuar chu a tlu sawp renga
Tanpuitu âu turin âw reng a chhuah thei lo.

I taksa chu i thunun thei rêng rêng tawh lova,
Tanpuitu au turin din chhuah zai reng a rêl thei lo.

Beidawnna in thihpui khawpin a ti mangang che a,
Tanpuitu âu turin beiseina rêng i nei tawh lo.

Khawvel mi te chuan i chahthâk hun thlirin an en thup che a,
Chhandamtu erawh chuan i thawh hun nghak in a vil reng che.

Khawvel mi te chuan “a tlin lovang” an ti che a…
Chandamtu erawh chuan “ i thei tih ka hria” a la ti fan si!!

Angel ten an vil reng che a, Chhamdamtun a mit reng a la sawn lo;
Tho la ding ta che i hliam a dam e; tunah Krista chu pan rawh.

“Misual thi tur an khenbeh khan, chhandamna lui a hmu
Amah angin sual mah ila, min la ngaidam duh e…”

Zra: 19.07.2013

Ka thianpa chu KTP OB a ni, YMA ah pawh OB tho a ni!!! Tuk khat chu, a thosual a, a tih loh tur a ti ta!!! YMA Silver Jubilee lawmni a ni a, danglam tumin dâi vel hrût pâwlah a lo zuk tel ve a. Chawhnu her a nih meuh chuan Bang bawh in a luak a, Ban dawmin a ding awn ve ta luai mai!! A tih ngai loh a nih avangin a thiamlo bik hle mai!! A hmutu te thleng in kan khawr vek a!!! En dan kan thiam mawlh lo a ni e!!!

Kohhran beng a thlenga, dah hran duh pâwl an awm ta!!! Rorelna pindan atang chuan thu feikibâr in dim hauh lovin an dêng a, an dêng ngam vek a lo ni~!!!! Thiam loh chantir a ni ta. A nihna zawng zawng hlih a ni a, thawhlâwm khawn tu a tan takngial pawh a tlâktlâi ta lo!!!

Ni e, Kohhran hi chu a thianghlim tur a ni. Bawlhhlawh hi chu paihchuah an ni mai tur a ni. A vui hauh lo mai!!! Thlâ a vei a, a khawharna chu kaihthawh a ni ta!!! Biakin dâr ri chu a hnuk ti ulh tu a ni a, Biakin pan a mi kal a hmuh in, mittui hruhul turin Bed room a kal thung thin!!! A inchhir zia chu lang chhuakin, Mithi in ah mittui tla zawih zawih khuang te vaw bawk mahse, A chhung te takngial pawn an ngaidam theilo tih a chiang a. Inchhir a sawt tawh silo. Pathianin hian a ngaidam a ngem le.

A nunkhawhar chu a beidawnga, rûi zui turin a harhfim tawh bawk si!! Mihring siamthat nan khawdur a ngai a ni tih a hai lova. Mahse, khawthim in a nang zui si. Kal zel dantur a hre mawlh lo a ni e. Mi te endawng; thuhriltu te tlawh duh tawh loh hnu chuan a hun tam zawk tapin a hmang ral a. Hmangaihtu te chu hmusittu an lo ni zo ta!!! Tu in nge chhan anga, tu in nge tanpui ta ang le?

Tun thawhtan zan khan tlar hnungberah kawr dum ha in, hawi chhuak hauh lovin a rawn thu a. Mi mai mai te zing ah mi lawilo chu ngawi rengin a thu a, hruaitu ropui a lo nih thinna reng a lang tawh lo. Dawhsan a thu kei hi ka zak tak zet a ni, ka famkim loh na te a tam hle si a!!!! Engtinnge LAL hma ah ka inpuan ang le?

Inthlan chungchanga Mizoram Presbyterian Kohhran Thuchah 2013

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Mizoram Presbyterian Kohhran Synod chuan inthlan dawnin Inthlan chungchanga Kohhran thuchahleh ngenna a chhuah thin a. Synod thu chhuahte hi Mizoram mipuite’n kan ngaih pawimawh thin avangin lawmthu kan sawi e.Tunah hian kan ram hruaitu tur M.L.A thlan kan lo hmabak leh ta a; inthlan chungchanga Kohhranthuchah kan han chhuah leh a, hei hi lo ngai pawimawh leh theuh turin mi zawng zawng kan ngen a che u.Biak Inah a tam thei ang ber chhiar chhuah ni se. Chhungkaw tinah leh a remchanna hmun apiangah a zauthei ang bera thehdarha inzirtir ngun lehzual turin kan inchah a ni.

1.Thlan tur (candidate) chungchang :

Ram hruaitu tha kan neih theih nan Political Party tinin candidate an siam laiin a hnuaia sawi ang mitehi an candidate atan ruat thei ngei sela a lawmawm ngawt ang.
a)Mi hmingtha, mize nghet leh rilru puitling.b)Mi taima leh rinawm.c)Dik lo leh kut tling lova sum leh thil dang hmuh tum lo mi.d)Ruih theih thil laka fihlim mi.e)Mipat hmeichhiatna kawnga dem kai lo.f)Ram leh hnam dan pawisa mi leh dikna ngaisang mi.g)Khawtlang leh mihringpuite thatna tur duha chumi atana inhmang peih mi.h)Mahni sakhua, Kohhran leh pawla mi rinawm.

2.Inthlan campaign chungchang :

Inthlanna chuhtu (candidate)-te leh an thawhpuiten campaign laiin heng a hnuaia sawite hi zawm ngeise kan duh.
a)Thu belh chian dawl lo leh finfiah theih loh hmanga mipui bum zawnga thusawi leh thiltih chin loh.b)Intihhmingchhiat tum vanga dawta mi mal leh pawl sawi chhiat vak vak chin loh.c)Inhuat leh intai te, invau leh inrîkrap-te tih loh.d)Naupang kum tling lote campaign nana hman loh.e)Mahni nihna leh thiltumte (manifesto) dik taka sawi mai.f)Pathian tiha nungchang mawi leh duhawm tak tihlan zel.g)Mizo tlawmngaihna leh hawihhawmna tihlan zel.h)A taka tih theih loh leh thleng thei lo tur mahni insawimawi nana hman loh.i)In tina lut zawnga campaign lova vantlang zinga campaign mai.j)Mahni tan pawha phurrit tling khawp, tlin duh avanga intiamkam loh.k)Kan ram leh hnam inpumkhatna tichhe thei zawnga chi bing leh ram bial (area) bik hamthatna tur ngawta campaign loh.l)Hel Pawl leh hriam lek thei pawl chakna ringa campaign loh.

3.Inthlan campaign senso :

India sawrkar hian M.L.A. thlan dawna campaign senso atan Rs. 8,00,000/- thleng hman a phal a.Inthlan campaign-naa sum sen tam lutuk hi a that lohna a tam a, chung zinga thenkhatte chu :
a)A tling lote tan rulh leh harsa khawpa lei batna a ni.b)A tlingte tan inthlan laia senso khuh leh nana mipui chanvo tur hui ruk duhna a thlen thin.c)Mi hausa leh mi rethei inkar tihkak zauna a ni thei.d)Kut tling lova sum lak duhna leh hlemhletna chi mipui rilrua tuhna bul a ni.Chuvangin -

1)Mimal leh pawlho te, tlawmngai pawl hrang hrang leh Kohhran te pawh inthlan denchhena candidateleh an thawhpuite hnena thil dil hi corruption nena inzawm tlat a nih avangin tih loh tawp tur a ni.2)Candidate zawng zawngte chu sum hman dana fimkhur tur te, pawisa leh thildang hmanga vote lei lo tur te, Pawl leh Kohhranin inthlan denchhena thil an dil te hnar ngam tur leh vantlang leh political party puala ruai buatsaih lo turin kan ngen a ni.

4.Thlangtu mipui tan :

Ram hruaitute hi mipuiin kan thlan chhuahte an nih avangin ram hruaitu that leh that lovah mipuiinmawh kan phur a. Chuvangin, inthlan dawnin a hnuaia sawite hi ngun taka ngaihtuah tur a ni.
a)Vote neite chuan vote thlak hi khua leh tui te chanvo leh kan mawhphurhna a ni tih hriain votethlak ngei tur a ni.b)Ram tana mi tha ber tur nia kan hriatte thlang thei lo khawpin party ruih chilh lo ila. Mahni chhialeh tha hriatna zalen taka hmangin mi tha leh tling ngei nia kan hriatte chauh i thlang theuh ang u.c)Sum leh pai hmanga vote lei tumtute lakah fimkhur ila. Chutianga sum hmang duhte chu mi tha loan ni tih hriain i hnawl ngam ang u.d)Candidate-te uluk taka thlirin an sum lakluh phu lova khawsak sang leh in leh lo nei tha te, hmunlo ram ngahte hi mi duham leh pamham zia a nih avangin ram hruaitu tlak an ni lo tih i hria ang u.e)Candidate leh Party rulh leh tura dawra thil lo lak te hi chin miah loh tur a ni.f)Mi mal leh khawtlang zalenna dâl zawnga mi vau ching te, mi tihthaih chingte leh mi dang sawi chhe vak vak thinte hi chu ram hruaitu tlak an ni lo tih hriain i thlang lo ang u.g)Kum tling lo vote neihtir te, vote thlak nawn te, mi dang hminga vote thlak te leh inthlan tihchingpente hi thil sual lian tak, Pathian ringtute tih hauh loh tur a ni tih i hre reng ang u.h)Zawl thupuan leh aien lam thil hmang duhtute hian Pathian an ring lo tih hriain i hnawl ngam ang u.i)Kan ramah inthlanna thianghlim leh felfai atanga rorelna dik a lo awm theihna tura Kohhran lehTlawmngai Pawl hrang hrangten kan din Mizoram People Forum (MPF) hmalakna hi mipuitentawiawma thlawp tlat turin kan inngen bawk a ni.

5.Tawngtaina :

Pathian ringtute tan chuan tawngtai hi kan hmanraw pawimawh ber pakhat a nih avangin inthlanpui loawm tur atan hian nasa takin i tawngtai ang u. Chutichuan, Pastor Bial leh Kohhran tinte Inthlanpuipuala tawngtaina hun mumal taka ruahman tur leh tawngtai inkhawmahte thupuia nei thin turin kaninngen a. Pathianin kan tawngtai a chhan theih nan keini pawhin heng thuchahte hi zawm i tumtheuh ang u.

Pathian leh ram tana in thawhpuite
Sd/- REV. H. LALRINMAWIA
Secretary

Sd/- REV.LALRAMLIANA PACHUAU
Moderator

MIZORAM PRESBYTERIAN KOHHRAN SYNOD

PMCF-te’n Min Rawn Tlawh

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Pune Mizo Christian Fellowship project
Tahrikni 13, October 2013 Pathian ni khan Pune Mizo Christian Fellowship (PMCF) chuan an project pakhat – ‘khawpui danga Mizo Kristian-te tlawha feh chhuah’ tihlawhtlingin Bangalore Mizo Christian Fellowship (BMCF) min rawn tlawh a. Pathian fak leh chawimawina hun nuam, hlawkthlak tak kan hmang.

Mizo
PMCF chairman-in tawifel taka Mizo a sawifiah hi a tha riau. Mi chu khawvel puma mihring sawina; Zo a nih chuan Mi tam tak zinga Mizo-te tihna a ni a. Mizo Christian Fellowship hian Kristianna bakah Zonunmawi a keng tel a ni ti a. A pawmawm khawpin ka hria.

Entawntlak – PMCF
PMCF-te hian feh chhuah project hi an ur lawk nasain an inpuahchah tha hle. Kar hla tak atangin music instrument kim chang nena rawn thawk chhuakin, zaipawl nung tak leh thiam tak an neiin; an hla sak reng reng rimawi tum chawp vekin an rem vek bawk. Member tlem zawk ni si, an inpekna a fakawm thlawt.

Engpawh ni se…
Tirhkoh Paula’n a sawi angin, kan thlen chin atanga hmasawn tura rawngbawlho kan nih angin, PMCF fehchhuah hian Isua Krista kan rinna te, a rawng kan bawlna kawngah leh vanram kawng kan zawhnaah chakna thar min siam sakin kan lawm tak zet a ni. Hun tha tak in siamsaktu Pathian chu fakin awm rawh se.

Pathian fakin hlim takin kan zai

BMCF hruaitute leh PMCF member min tlawhtute

BMCF Zaipawl

Duet – Puipuii & Dingdingi (BMCF)

Duet – Pari & Richard (PMCF)

CHANCHIN ṬHAIN KAN RAMAH RAMHUAI A UM BO TA

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           Y.M.A hlaah hian, “Chanchin ṭhain kan ramah ramhuai a um bo ta,” a ti a, Kristian kan nih hma khan kan Zoramah chuan ramhuai an tam hlein an sawi a, chungte chu Kristianna chanchin ṭha chuan min um bosakin chanchin ṭha engah chuan kum 100 chhung lekin hma kan sawn hlein an sawi a. Kristianna chanchin ṭha eng chu Zofate tan chuan malsawmna ropui tak niin an lo sawi hial si a, pawm dan tâwk thiam a har dawn a ni maw? Ramhuai sawi a tam ta lo viau bawkin a lang si.

                Nia, “Chanchin ṭha eng,” tiin an lo sawi a, malsawmna zawng a ṭhen laiah chuan a ni ngei tak a. Mahse mingoho khan kristianna chanchin ṭha hi kan ramah rawn pu lût lo mah sela, kan kiang vêl hnamte pawhin hma an sâwn tho a, hmasâwn lo tawp chuan awm reng bîk thu awm suh. Min rawn hnaih lutuk a, kan ram an rawn lût a, min rawn nêk a, indo a lo ngai ta a. Kan indo a, sipai tam zawk leh râlthuam nei ṭha zawk bawk an nih avângin leh ṭanrual ve nachang kan hriat bawk si loh avângin kan ngam ta lo a ni.
                Tharumin ngam lo mah ila, kan rilru an hmin lo tih an hriat avângin an sakhua Kristianna chu hmangin min rûn leh a, kan tlâwm ta duak duak mai a ni. Chutah, “|hen darh la, awp bet rawh,” tih thupui hmangin kan ram an ṭhen darh a, awp beh nuam tâwk chauh tûrin lehkha min zirtîr a, kan thiam sân erawh chu an hlau hle thung a ni. “Mingo an fing ber a, an huai ber,” tih chu min thiamtir a, mingo chu kan ngaisâng ta êm êm mai a. Kan sawi tawh ang khân tûn laia kan kohhran minister te meuh pawhin Kristiannain kan hnam nun a tihchhiat thu an aupui piap piap tawh pawhin kan la ṭan fo dâwn em ni?
               Isuan tehkhin thu pakhat a sawi kha a dikzia a langin ka hre ṭhin a, “Ramhuai bawlhhlawh chu mi kawchhung ata a chhuahin, chawlhna zawngin tui awm lohnaa te a vâk a vâk a, a hmu ṭhîn si lo a. Tin, ‘Ka chhuahna inah khan ka kir leh mai ang,’ a ti a; tin, a va thlen chuan, ruaka, phiahfaia, cheimawiin a va hmu a. Chu veleh a va kal a, amah aia sual zawk ramhuai dang pasarih a rawn hruai a, chutah chuan an lût a, an awm reng ṭhin a; chu mihringa awmze hnuhnûng chu a hmasa aiin a lo ṭha lo zawk ṭhin a ni,” tih thu hi (Matt. 12:43-45; Luka 11:24-26). Kan ramah chanchin ṭhain ramhuai a um bo emaw kan tih lai hian, a aia sual zâwk ramhuai dang pasarih mai pawh ni loin, a nuaiha nuaih têl a rawn hruai lût zâwk a ang ta. Tûn hma lama sualnaah Kristian kan nih hmain eirûk, hlêprûk, rûkrûk, tualthah tih ang zawng zawng nichina kan sawi ang chi zawng zawngte kha a awm ngai hlei nem. Tualthah, uire, hmeichhe inzuar (K.S) ang chi te an awm kan hre lo. Tunah chuan, “Nuaihi te, Nuaiha te,” kan ni ta hlawm a nih hi. Ruihhlo lam chi nên kan ṭawp ta êm êm mai a ni.
                Pu Rokûnga hla phuah kan sawi lai rau rau chuan tuna kan han sawi hla tlar khat te mai khan ngaihtuah a tithui deuhin ka hria a, Pu Rokunga hian a phuah dân dik tak hi kan hre chiang em aw? ka ti a.
                 “Chanchin ṭhain kan ramah ramhuai a um bo ta,”
  ti khân i rawn sawi chhuak a, chu chu hlabu lama a chuan dân pawh  niin ka lo hre ve a. Pu Rokûnga hian a phuah dân hmangah hian, “Chanchin ṭha chuan ramhuai chu kan ramah a ûm bo nge ni a, kan rama ramhuai a um bo zawk aw?,” tiin zawhna a awm thei a ni. “Kan rama ramhuai a um bo…,” a ti lo a; “Kan ramah ramhuai a um bo,” a ti miau si a. “Chanchin ṭhain kan ramah ramhuai a um bo” a nih chuan, mi rama ramhuai awmho kha kan ram chhungah a ûm lût a nih loh vêk pawhin, kan ram chhûnga ramhuai awmte kha  um boin, kan ram chhûng khawi lai kil kilah emaw an thep bo vêl tihna a ni. “Kan rama ramhuai a um bo…,” tih ni sela chuan, “ kan ram chhûnga ramhuai awmho kha kan ram aṭanga ûm chhuakin an bo ta duak e,” tih anga sawi theih a ni ang. “…kan ramah ramhuai….,” tia hlabua lo inziak hi Pu Rokunga phuah dan reng nge ni a, a bu siamtute siam danglam? tih chu kan hre thei ta si lo a. Engpawh ni sela,
                “Chanchin ṭhain kan ramah ramhuai a um bo ta,”
 tih chu a dik dân zâwk a lo ni a ni ang chu, kan ramah ramhuai chi hran hran an tam êm êm dânah hian

Khawtlang tana thiltha tih

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(Gen.12:1-3; Lk.10:33-34)

1. Mi tin kan in zawm tawn vek

Mihring hi awmkhawm tura Pathian siam kan ni a, mahni chauhva awm tur kan ni lo. Pathianin, “Mihring amah chauhva awm chu a tha lo ve; amah tanpuitu tur a kawppui awm mi ka siamsak teh ang” (Gen.2:18) a ti a. Tichuan a tira mihring pakhat chauh awm kha mi dang pakhatin a belh a, pahnih an lo ni ta a. An pahnih chuan awmdun tura ruat an ni. Mihring an lo pun zel hnuah pawh awm khawmin khua a lo indin chho ta zel a. Hei hi Pathian chatuan remruat a nih avangin khawpuiah phei chuan mihring nuai tam tak kan lo awm ta thin a ni.

Khaw te deuhvah chuan mihring awm an tlem avangin kum tam tak hnuah chuan inneihna avangin in chhungkhat kual vek an lo ni ta thin a. An inlaichinna pawh a lo thuk tual tual thin a ni. Mi tin hi famkim lo veka siam kan nih avangin tlak chhamna lai nei vek kan ni a. Kan tlakchhamna chu midangin min phuhruk sak thei.

Entir nan, thirdeng thiam
vek kan ni lo va, a thiamin hmanrua, tuthlawh etc. min chher sak a. A then mistiri thiam tak an ni a, a ni ve lovin in sak a duh chuan a sa thiam mistiri a ruai a, a mamawh a phuhruk sak a. Motor nei lovin hla taka zin a duh si a, motor neitu chuan a mamawh a lo phuhruk sak leh a. Chawhmeh zuartu chuan a nei ve lote lei turin a zuar a, sum a mamawh chu a leitu atangin a hmu a, chawhmeh thar ve lo chuan a zuartu hnen atangin chawhmeh a lo nei ve leh thei bawk a. Chu chuan mitin kan in mamawh tawnzia a entir a ni. Ram leh ram pawh chutiang tho chu a ni. Oil ngah ram (Arab ram etc.) an awm a, a nei tam ve lo hnenah an hralh a, tichuan mamawh phuhrukna an lo hmu tlang ta thin a. Khawvela ram hausa kan tihte pawh hian engkim an mamawh tawk an nei bik chuang lo va, ram dang atangin an lakluh a ngai ve tho.

2. Vantlang thil en dan dik a pawimawh

Mihring awmkhawm hi vantlang chu a ni mai a. Khaw tinah mi mal ta ni lo, vantlang thil neih, vantlang ta a awm thin. Entir nan, kalkawng hi mi mal ta a ni ang bawkin vantlang
ta a ni a, kan intawm tlan vek (common property) a ni. Tuikhur pawh vantlang tuikhur a ni a, khelmual (Playground) pawh vantlang ta a ni a, ‘khaw reserve’ kan tih pawh hi vantlang mamawh lamna atana zuah a ni. Damdawiin leh sikul pawh vantlang tana din an ni a, kan intawm tlang vek a ni. Sawrkar thil leh sawrkar bungrua kan tihte pawh hi vantlang tana sawrkarin a sum senga a dah an ni vek a. Mi mal ta bik ni lo, kan intawm tlan thil tam tak a awm thin a, chung laka kan rilru put dan tur hi zir a pawimawh hle a ni.

Ram changkang leh changkang lo danglamna langsar tak chu vantlang thil kan enkawl danah a lang chiang hle. Vantlang tana zunin/ekin han en ila, building tha fu si, a chhung tawp tak a nih chuan mihring an changkang tawk lo tihna a ni. Mihringte hian thil intawm tlan zir kan mamawh. Neih bik duhna rilru- duhamna hi mihring khawsakho tiharsatu a ni. Mi pakhat chuan vantlang tuikhura tui chawi thinten fian an ken ziah a ngai a, an ken theihnghilh chuan an let leh a ngai thin chu tih zangkhai nan tiin ama sumin fian a lei a, intawm tlan turin tuikhurah a dah a. Mahse a awm rei lo kher mai, a hmang hmasa bertuin a hawn nghal a ni ang, rei a awm lo va, a bo nghal daih a nih chu! Dik tak chuan Chhandamtu (Isua) pakhat, kan intawm tlan turin Pathianin min pe a, hei pawh hi kan intawm thiam lo a ni ang chu Isua hming lam theuhvin pawl hrangin kan awm a, kan in sawisel tawn reng bawk si te hi ngaihtuah tham a awm.

Vantlang thil kan endan hi a changkan loh chuan hmasawn a harsa thin a ni. Sawrkar thil pawisak loh leh a ruka lak te, vantlang thil mahni ta anga en lo va, tih riral emaw, dim lo taka hman emaw kan chin chhung chuan hmasawn a harsa ang. Kan ta tlang vek a nih tih hi rilruah kan neih theuh a tul tak zet a ni. Vantlang thil uluk leh dimdawi taka hman leh enkawl hi mahni tan bawka tha a ni tih hriat a tul tak zet a ni. Bawlhhlawh taka kan dah chuan kan vaiin hri tha lo kan kai thei a ni tih pawh hriat a tul.

3. Thil tha tih- Inelna tha

Mimal mal infinkhawm hi vantlang a nih avangin mahni tana thil tha chu vantlang tana thil tha a ni nghal a. Kan vaiin min huam vek tihna a ni. Chuvangin vantlang tana thil tha kan tih chuan a hlawkna teltu tur chu keimahni tho kan ni. Vantlang tana thil tha chu sawi zawh sen a ni lo vang. Inelna khawvelah kan cheng mek a. Infiamna thilah inelna chi hrang hrang, veng huap emaw, ram huap emawa inelna pawh a awm reng a. Chutiang bawkin hmasawnna kawng dangah pawh inelna chu a rukin a kal reng a. Sumdawnna thilah pawh inelna a nasa hle a. Khawvel ram tin hian an thil siam chhuah hralh tamah an inel ngar ngar reng a ni. Chungtianga inelnaah chuan China chu khawvela mahni ram thil siam zawr chhuah lamah (World Market Reserve) a sang ber a ni ta a. Ram dangin khum tumin theih tawp an chhuah mek bawk a. He intlansiakna hi chu mahni in haivurna kawng a ni a. A ruh no no chhuakah tih ang maiin midang aia chan tha chan tumna a ni.

Kan sawi tum erawhchu inelna dik leh tha chung chuang a ni. Mahni hmasialna dah bova, mi dangte tana thil tha tih tam tuma inelna a ni thung. He tih kawngah hian hman laia Mizote nun kha a mawiin a chhuanawm a. Mi tlawmngaite nun chu mi dang tanpui tumna rilruin a khat a. Miin a puihna an mamawh tih a hriat rual rualin mahni a inpe pumhlum nghal a, phut let nei miah lovin mi dang tan thil tha tih a tum a, ‘ber’ nih tumin a tha neih zawng zawng a seng thin. Tun laiin Mizo nula leh tlangvalten damdawiinah thisen a thlawna pek an ching te hi inelna tha tak pakhat a ni. Mi mangang tanpui te, hrehawm tuar thlamuan te, tanpui ngai apiang tanpui te hi kan inelna tur tha chu a ni.

4. Khawtlang tana thil tha tih chu malsawmna

Khawtlang hi mi mal mal infinkhawmin a siam a nih avangin khawtlang tana tha chu mi mal tan pawh a tha sa a ni. Hman lai kan pi leh pute hunah chuan vantlang zahna an in
zirtir tha hle thin a. In sak chungchangah te hian vantlang kawng dala in sak loh hram an tum thin. Vantlang ensan nih te an hlau va, chu chuan mimal leh chhungkua a in siamrem tir lo thei lo thin.

Tun lai hunah hian vantlang kawng zah lohna te a hluar ta deuhvin a hriat a. Kawngpui nekchep zawnga in sak leh compound hung duham vangte hian buaina a chawk chhuak tam ta hle a, thenawmte nena in hnial buaina pawh a tam ta khawp mai. Vantlang kawngpuia ruah tui far phak ngei tura in sak thlawk pawh Aizawl khawpuiah chuan veng tin deuh thawah hmuh tur a awm.

Vantlang kawng te hi mitin intawm tlan a ni a, enkawltu bik sawrkarin ruat mahse an enkawl hneh tawk lo va, kawng tha khawiah mah kan ramah a awm tak tak thei lo. Hetah hian mahni in zawna khuar chhe te awm hi lungin hnawh vat thin ila chuan a khuar zel tur a veng ang a, tui tling motor dai per kan tuar lo ni mai tur kha, PWD emaw BRTF emaw tih torah kan ngai nghet tlat si a, vantlang tana thil tha tih hi kan harsat ta deuh ni chuan a lang. Mahni in bula tuihawk luankawr thenfai leh kalkawng khuar awm hi a zawna mite hian kan mawhah dah thei thin ila a duhawm hle.

Chutianga kan tih theih chuan khawtlang tan thil tha a ni a, mi tinin a hlawkna kan tel theuh ang a, khawtlang tan malsawmna kan lo ni mai dawn a ni. Thianghlimna kawngah hian hmasawn kan mamawh hle bawk a. Vantlang kalkawng hnawk te, vantlang in emaw hall emaw, vantlang zunin leh ekin emaw te hi mikhual hmuh atan a sitawm thin khawp mai. Bawlhhlawh paih mai mai lo va, a bawma dah zel hi kan nunphungah nei ila chuan vantlang tan malsawmna kan ni theuh dawn a.

Zunram thiarna phei hi chu rei lo teah inthiarna tlak loh khawpin a tui-tang lo thin a, kan hnamin hmasawn kan ngaihna lai langsar tak tak pakhat a ni. Mi dang tana thil tha tih hi kan tih sakate tan chauhva hlimna leh lawmna ni lovin mahni tana nun hlimna a ni tlat a ni.

NB: He thu hi Kristian Thalai Pawlin kumpuan thupui an neih thin a October & November chhunga zir tur a nia; 21st. Monday zana thupui hawng tura ruat ka nih avangin min lo zirpui tur leh min lo tawngtai pui tura sawmna ni pah fawmin ka rawn post a ni e. Ka lawm e.

Masihi Sangati Convention tluang taka neih zawh a ni

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http://i44.tinypic.com/6teemf.jpg

Masihi Sangati (Non Mizo tia kan hriat lar) Convention vawi 28 na chu tluang takin Sihphir Presbyterian Kohhran Biak Inah tluang takin dt. 18th.-20th. Oct. khan hman zawh a ni ta. He convention a speaker chu Rev. R.Lalthangvunga a nia; thupui chu ‘Isua chu kawng, thutak leh nunna’ (Joh 14:16) a ni. Speaker hian thupui hi tum nga sawiin Pathian Thlarau Thianghlim pawlna nasa takin a thleng a ni. Convention chhung hian speaker in thupui a sawi bakah bible study-te neih a nia; councelling class neih reng a ni bawk. Pathian ni chawhnuah Sihphir bialtu pastor Rev.H.Laltlanthanga’n Lalpa zanriah Sakrament a theh bawk.

Kum 1965 daih tawh khan Nepali Kristian ten anmahni pualin inkhawmpui hi an lo nei tan tawh a; Nepali Kristian Fellowship tih hming pu a Synod hriatpuia an din chu 1975 khan a ni.

Kum 1975-1980 lai vel khan Khawruhlian Pastor bial chu MEA zirtirna diklo in a nuai vak mai a; chumi laka invenna chu ‘luanchhuah’ niin bial hruaitute chuan an hria a. Bial comt. te chuan Ramthar field a chhuak kher loin bial chhunga Nepali/Santali leh hnam dangte zinga campaign an rel ta a. ‘Bial Ramthar Comt.’ an din ta nghal a. An phur tlang ta em em a. Vai hla leh vai khuang bente an zir ta tluk tluk maia. Hna thulh hial in an inkhawm reng thin. An hnathawh chu Lalpa’n mal a sawm a; ringthar an awm ta nual mai a. An ramchhunga hmun laili ber leh vai tamna ber Khanpuiah vai Biak In an saa; hei hi Mizorama hnamdang Kristian Biak In ding hmasa ber a ni.

Aizawl khaw chhung leh pawnah ringthar an lo pun tak zelah chuan puja laia an lunglen leh mai an hlauh avangin inkhawmpui hmasa ber chu 1982 khan Khanpui khuaah neih a lo ni ta a ni.

Mizoram chhunga hnamdang zinga rawngbawlna hi a tangkai hle a; NE India, Central leh foreign-Nepal thlengin Masihi Sangati rawngbawlna avanga Kristian lo ni tawh ten anmahni khaw lamah rawngbawl tu tangkai leh kohhran dintu leh kohhran ban pawimawh tak an ni thei zel a ni. He rawngbawlna avang hian hnamdang pastor paruk zet chherchhuah an ni tawh a; Mission field hrang hranga tirhchhuah engemawzat an awm tawh bawk.

Convention hi tarlan tak ang khian 1982 khan Khanpuiah neih tan a ni a; kumtin nei chho zelin 1994 khan Silcharah Mizo driver thah avanga buaina a chhuah avangin thulh a ni tih mai loh chu tluang taka neih chhoh zel a ni a; tluang taka 2007 thleng khaihlak awm lo a neih a nih hnuah kum khat dana neih a lo ni ta a ni.

Tunhmain convention hi Mizoram pum huapa neih thin a ni a; tlem lai atang khan chhim bial leh hmar bialah then hran a lo ni taa; tun tuma kan tarlan hi hmar lam chan a ni.
Sihphir Kohhranah hian 1997 khan hlawhtling taka neih a lo ni tawh nghe nghe a ni.

Tun tum convention-ah hian ringthar 47 lai an awma; an tana kan tih theih tawk tawngtainaah keini ho hi I tang tlang ve teh ang u.

Lehkhachaih (Sunday pual)

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Kite
Mipa naupang pakhat hi a pain lehkhachaih a siamsak a, a pian a hnu lama a vawi khat chaihna tur a ni nghe nghe a. A pa nen vawi eng emaw zat an beih hnuah lehkhachaih chu a thlâwk kâng ve ta a. A thlawh sân zêl theih nân a hrui chu an zawm a, sâng takah a thlâwk ta delh delh a.

Mipa naupang chuan nuam a ti hle mai! A aia sâng zâwka thlawhtîr a duh a, a zawm belhna tur hrui a awm tawh si lo. A pa hnênah “Ka pa, a hrui hi tichat mai ang, sâng deuha a thlâwk lai ka hmu chak a nia,” a ti a. A pa chuan, “A hrui kan tihchah chuan a thlâwk sâng thei lo ang, a tla daih dâwn asin,” a ti a.

Naupang chuan, “A thlâwk sâng ngei ngei ang, a hrui hian a thlawh sânna tûr a dâl tlat a nih hi,” a ti a. A pa chuan a fapa chu chemte a pe a. Naupang chuan lehkhachaih hrui chu a zai chat ta a. A hrui a zai chah veleh lehkhachaih chu awmze nei loin a vir kual mawp mawp a, a tâwpah chuan a thlakap tliak rumin leiah a tla ta a. Naupang chuan a hrethiam lo hle mai! A hrui khân lehkhachaih kha thlâwk sâng thei loin a pawt bet tlat ni khân a hria a; mahse, a hrui a zai chah erawh chuan awmze nei loin a tla leh daih bawk si.

Pathian thupêk hrang hrang, a dân thu leh a zilhhauna te hi lehkhachaih hrui ang a ni. Kan ke atân khâwnvar, kan kawng atân êng a ni. A thu zai chata thlawh sân kan tum tikah ruh tliak rumin kan tla zâwk thin. Pathian thu a nih anga zawm mai hi remna, beiseina leh hlimna a ni a, kawng dik zawhna tûra min hruaitu meichher a ni.

Heti zawng hian ka ngaihtuah mai mai a…

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Vawiin chu ti hian ka ngaihtuah mai mai a…

Heti hian keini aia hnam pui zawk leh tam zawk hindu ho hian India ramah kan han bei a, anni pawh hian pa chan chang takin kan hnam a boral loh nan British hovin an siam ILP te min chhawm tir a, keini hnam hnuai hnung zawk ten din hmun tha kan luah ve theihnan tiin ST Quota te min han siam saka, a ram chhunga mihring riltama thih tir ngawt thu awm suh kumtin budget vaibelchhe telin rawn vawm bawka. Keimahni chauh pawh nilovin kan hnamdang ( entirnan, Gurkha te leh BRU unaute pawh huam in ). Heihi anni ho khuan min rawn hmangaih tak viau vang leh min rawn duhsak viau vang anih a rinawm siloh chuan eng vang nge ni ang?

Thenawm phakar deuhin thenawmte ram an nek an nek ang deuhin hmanlai a ta tawh la ram pawh a zau zau an duh thin ang hian Hindu ho pawh khuan a zau thei ang ber ram neih an duh vanga India ram a zau thei ang ber British lak atanga ro chun tumin kan hruaitu hmasa te khan an lo bei ve a ni. Muslim ho pawn chutiangin Pakistan a rawn piang ve bawka. Keini erawh chu kan hruaitu hmasa ten India hnuaia awm an thlang ta zawk kha Pu Nehru-a te, ram (a hindu zawng pawha ngaihtuahin in hindu ram zau tak siam an duh tepawh ani thei mahna ) zau thei ang ber lo duh tute tan kha chuan a lawmawm duh viau in ka ring.

Chungte avanga India ram Boundary chhunga kanlo awm takah chuan. India ram hruaitu te tan chuan khwvela ram dang leh hnamdangte aia chungnung leh thiltithei zawk ni tura tih changkan tum bak chu hmabak dang a awm leh ta reng renglo a ni. Heihi hmakhawsang atanga mihring rilru a in tuh nghet tlat anih avangin. Chutah India ram (hindu ram ang zawng pawh lo ni sela) ti changkang tur chuan a mipuite bak tih changkan tur midang an awm leh ta miahlo mai a. Hetah hian hmanlaia an indo a in thah ang chi kha kan hruaitute khan tha an ti lo hle niin a lang. Engtirnan, Hindu-Muslim thil ah pawh kan hruaituten duhlo hle mahse nunna tamtak hlohna karah India leh Pakistan ah kan phel ta tho kha a ni a. Hetah hian ka ngaihtuah dan hi a dikloh theihna chhan awm thei chu, India ramah, hindu awmna zawkah zirlaibu leh lehkhabu hrang hranga khang hunlai chanchin an ziah duh dan leh Pakistan lama an in zirtir duhdan a in ang dawn lova. Chuvangin Pakistan lam ho chuan Pu Nehru-a te pawh kha ram hmangaih lo leh misual deuh angin an rawn hmu thei bawk. Entirnan, India ram chhung ngeiah pawh Manipur ho hian engtiangin nge thil an in hrilhchhawn duhdan chiah hre lo mah ila, kan thiannu Meitei pakhat chuan, India independent dawn khan, Manipur hi ram hrang anga awm tur kan ni a, Manipur lal kha Nehru-a’n silai a tin chungin in remna a sign luih tir, a ti daih mai a ni. Engpawhnise ram zau thei ang ber chu tupawn kan duh vek tih chu a chiang sa a.

Engpawhnise, kan hruaitute kha (a hindu ang zwng pawhin) rilru tha tak an lo ni ve hrim hrim Indian constitution ah reng mai hian in tluk tlanna lam te, a chunga kan sawi ang chi keini hnam tenau te humhalhna ang chi te anlo dah chipchiarin anmahni hnam tha Brahmin ho phei chu Quota pawh an inpe lo hial zawk a ni. Chuvangin kan independent hnu a hruaitute tan chuan hruaitu hmasa te lo siam, Indian constituion zul zuia ram an hruai dawn chuan  state chawm hlawm ngai pawh ni ila kan ram an duh chhung chuan MIN CHAWM HLAWM MAI A NGAI a ni tawp mai ni, choice dang an nei lo, Indian constitution in min humhalh tlat a ni. Pi Indira Gandhi khan, “A mihring ka duhlo a ram alawm ka duh.” a ti niawma an sawi te ngaihtuah chuan min hmangaih viau vang a nih chu a rinawm loh phawt mai a. Ani phei kha chu alo che offside hman deuh aniang, “India dan kalhin min Bomb” te kan ti thina, heihi Indian constituion in min ven zia ti lang tu ah ngai theks mai ila a tha ang.

Hetiang kan nih mek lai hian keimahni leh keimahni kan han in ngeih lo a, kan bul vela hnam tenau zawk te leh changkang lo veleh chhawngte laka Pa chan chan tum lova a ngaithei lo zawnga ram leh hnam kan hmangaih tlat chuan a sakhua ang zawng pawhin Hindu ho aiin kan sual zawkin inenfiah kan ngai tihna a ni thei ang em? Hindu sakhua hi sakhaw peaceful tak a ni ve hrim hrimin ka hria Independent India ah hian. Hmun thenkhat ah firfiak deuh tepawh lo awm mahse a nawlpuiin sakhaw dang te hi an nek an nek ve lem lo a, a ram ang pawhin kan thenawm ramte an nek an nek ve lo a, Pakistan in Bangladesh a run pawhin alo chhan zawk a ni.

Tin, Gurkha ho OBC quota ngiat pawh hi, tlawmngai pawl hrang hrangin an duh lo na in, lehlam zawng hian han ngaihtuah ta ila. Kan MZU vela hnaruak a OBC quota te khu state pawn ami zawk leh mizote min rawn hmangaih ve lemlo, manipur meitei ho khuan an rawn hnawh khat nasa tho sia, helaia kan chen pui Gurkha ten an chuh ve theihna tur a nih te chuan duhsak pawh an phu daih zawk ang em aw…? Mizoram ti hmasawna ti changkang tur pawh hian a chhunga cheng mipuite tih changkan vek tum ta zawk ila, mahni leh mahni a in tai te zawnga in nek innek lo hian, hma kan sawn chak phah zawk angem aw?, tih te ka ngaihtuah a. Pu Durthanga hla a, “I tangrual ang unau za kan ni.” tih ang deuh khan. Chu chu kan Kristianna nen pawh a in mil viau in ka hria.

JOHN BUNYAN-A LEH KRISTIANA VANRAM KAWNGZAWH

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JOHN BUNYAN-A LEH KRISTIAN-A VANRAM KAWNGZAWH

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JOHN BUNYAN-A LEH KRISTIAN-A VANRAM KAWNGZAWH<br />
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Sunday Special</p>
<p>Mizo Kristian tawh phawt chuan ‘Kristian-a Vanram Kawngzawh’ bu hi a la chhiar lo pawh in a hming hi chu hrelo kan awm kher awm love. Tin, a ziaktupa pawh hi John Bunyan-a a ni tih pawh hi ka hre deuh vek in a rinawm bawk. Kan naupan deuh lai khan a bu kha sikulah kan zir thin a, mahse chiangkuang tak khan ka lo hre lem loa, zirlai a nih vang leh Pathianthu lam deuh a nih avang khan kan ning hle ringawt mai thin kha ani a, phuahchawp thawnthu a ni tih pawh kha ka hre manglo a, tak tak emaw te kha kan ti a, kan thutak ngaihthlak vel mai mai thin kha ania, a har hi kan han ti thei em em mai lehnghal a. Khang hun lai a kan hriat dan kha a lo chiangkuanglo ve angreng khawp mai a, Rinawma zawk kha emaw a changtupa te kha kan lo ti a kan lo tan ve thei khawp mai a, a Kristiana ber kha chu a changtupa Kid zawk emaw te kha kan lo ti a, chutiang vel nuaih chuan kan chiang lo a ni a. A phuahtupa John Bunyan-a chanchin phei hi chu kan han hre tlem khawp a, Kristian a nih vang in lunginah an khung a tichuan  lungina a awm lai in ‘Kristiana Vanram Kawngzawh’ tih bu hi a ziak ta a, mi tamtakin Pathian rin phah nan an hmang tih vel bawr kha a ni mai a kan hriat dan. Kan zirtirtute kha kan sakei hlauh a, a vin deuh ho phei kha chu kan han hmu piangthar lo thei mai mai khawp a, chutiang ang ho in Pathianthu lam hawi min han zirtir te kha chu eng teh ualah khan kan lo ngai lo hrim hrim mai a.</p>
<p>Mahse, In ti teh ang, kan han puitlin ve hnu hian a bu hi ka’n chhiar tha leh a, a lo ngaihnawmin mawlmang deuh si, hriatthiam awl deuh si in ringtu nunkawng  chiang tak mai in a lo ziak a lo ni reng mai tih tlaikhawhnuah ka hre ve chauh pek a, a hun lai anga a ziah dan tur vel nen khan kan ngaihtuah a, a idea hi a tha in a ropui ka ti ta hle mai a, ama chanchin hi kan bel chiang deuh a a lo ropui em em mai lehnghal a. Chuvangin tun tumah pawh hian amah John Bunyan-a chanchin thenkhat leh a lehkhabu Bible tih loh a khawvela lehkhabu hralh kal ber leh hralh hnem ber pawl ni pha ‘Kristiana Vanram Kawngzawh’ lo pianchhuah dan tlangpui hi ka rawn sawi chho ve thung dawn a ni.</p>
<p>John Bunyan-a hi 28th  November, 1628 khan Elstow, Bedfordshire, England ah Thomas leh Margaret Bunyan-i te inkarah a lo piang a. Kum 1644 khan a nu a thi a, tin hemi kum vek July thla khan a farnu Margaret-i a thi ve leh bawk a. Hemi hmalam hian a pa hian nupui vawi khat a lo sun tawh a chumi hnuah John-a nu hi a sun ve leh a, hemi kum vek hian nupui dang a nei ve leh a ni. Kum 1644-1647 khan Parlimentary Army ah a tang ve a mahse  Indo a lo reh hnu chuan indo hma a a hna ngai tuizem chhia, bungbel chhia leh thingrem chhia tih vel siam hnaah chuan a kir leh a. Indo lai vel khan a thiante nen hmeichhia leh nula an chen nasa deuh aniang amahah chuan inthiamlohna nasa tak mai a nei thin a. Ama sawi dan chuan aw rapthlak tak tak te hria in Lal Isua chu a hralh dawn em tih te a rawn zawt thin ni in a sawi.</p>
<p>Vawikhat chu Inrinni hian an khaw phulah infiamna chikhat ‘Tip-cat’ an tih chu a khelh laiin aw hian “I sual te sim in Vanramah i kal dawn nge, i sual nei reng chungin hremhmunah i kal zawk dawn?” rawn ti hian a hria a. An mahni hi Puritans an nih avangin Sabbath ni hi an hmang thin a, chutiang an Sabbath ni a a inkhelh avang chuan Chunglam in a zilhna a dawng ni in a in ngai a. Kum 1650 ah nupui rethei zet mai a nei a, a nupui hian a pa hnen atanga a ro chhawm zawng chu lehkhabu pahnih chiah Arthur Dent ziak ‘Plain Man's Pathway to Heaven’  tih leh Lewis Bayly ziak ‘Practice of Piety’ tih chu a chhawm a, a nupui hming hi hriat chiah a ni lo thung. Heng lehkhabu pahnih a chhiar atang hian a nun a lo danglam chho tan ta a. 1650 khan fanu Mary an tih chu mit del sa a piang in an nei a, Kristianna chu a bel bul chho ta a. St. John’s Church ah Pastor John Gifford a zirtirna te chu a ngaithla ve thin a. 1654 ah a fanu pahnihna Elizabeth-i a piang a, 1655 ah Pastor John Gifford chu a thih tak avangin a aiawh in John Bunyan-a hian thu a hril ve tan ta a ni.1656 ah a lehkhabu hmasa ber ‘Some Gospel Thruths’ tih a tichhuak ve a, hemi kum vek hian fapa Thomas-a chu an nei ve leh bawk a. 1657 khan ‘Deacon’ atan ruat a ni a, hemi kum vek hian an fapa pahnihna John-a chu a piang ve leh a, a lehkhabu pahnihna ‘Vindication’ tih pawh chu a ti chhuak ve leh ta a.</p>
<p>Pathianthu sawi lamah a lo hmingthang chho ta zel a, tichuan mi te sawichhiat pawh a hlawh chho tan ta a, dawithiam leh mi suamhmang ang te a sawi a ni chho ta a, nupui leh hmei engemawzat kawl anga sawi a ni bawk a. Kum 1658 khan a nupui a thi a, hetihlai hian amah hi kum 30 mi vel a ni ve tawh a, phalna neilo a Eaton Socon a thu sawi ah puh a ni in man a ni a, mahse lungin tanna khawp thubuai anih loh avangin thuhril hna chu a chhunzawm zel tho a. Kum 1659 khan nupui Elizabeth-i a nei leh, ani nen hian fa pahnih Sarah(1667) leh Joseph(1672) an nei leh a, tichuan a fa hmasa 4 te nen fa 6 a nei ta anih chu.</p>
<p>John Bunyan-a buaina tak tak chu England a Charles II lal lukhum an khum tir chiah atang khan a rawn intan chho tan ta a ni. Charles II kha Anglican kohhran ami a ni a. Lalthutthlenga a rawn thut chiah atang khan inhmuhkhawmna in zawng zawng a khar nghal vek a, ‘mi zawng zawng chu Anglican biak inah chauh an inkhawm tur a ni’ tih thupek a chhuah ta rup mai a, hei bakah hian Anglican kohhran lam hawi nilo chuan thuhril pawh a khap ta hmiah mai a. Tichuan 12 November 1660 khan Lower Samsell, Westoning, Bedfordshire, Bedford atanga mel 10 vel a a ruk a thu a hril laiin an man ta a ni. Magistrate Sir Francis Wingate-a hma ah dintir a ni a, ani hian Bedford County Gaol, Silver Street, Bedford ami ah a lo tan tir a, mimal ina Pathianthu hril a inhmuhkhawmna siam tawhlo turin an ti a, a chhan pawh heng ang an inhmuhkhawmna ah han an lalpa chu engemaw kawngin an phiarru ang tih an hlauh vang a ni a, mahse Bunyan-a hian an thu chu zawm a tum chuang der lo thung. John Bunyan-a chuan, “Vawina min chhuahtir chuan naktukah thuhril ka tan leh nghal ang,” a tih miau avangin thlathum chhung tang phawt turin January 1661 khan a chungthu an rel ta a.</p>
<p>A nupui Elizabeth-i chuan a chungthu chu ngaihtuah that tir leh dan tur ngaihtuah in a vir buai ve hle mai a. Mahse amah John Bunyan-a ber hian an chhuah pawhin Pathianthu hril chu chawlhsan a tum si lo a, an dan in inkhawmna inah niloa hranpa a hmun hrana Pathianthu lo hril ve a khap bawk si a, chuvang chuan an chhuah ngam bik si lova. Hemi tum a a tan lai hian ani khawvela lehkhabu lar ber pawl tling pha ‘Kristiana Vanram Kawngzawh’ tih bu a ziah tak na chu. Historian thenkhat erawh chuan hemi tuma a tan nilo hian a tan vawihnihna ah zawk, reilo deuh zawk 1675 kuma a tan nawn leh tum a a ziah zawk a ni e an ti ve thung. Kum 1666 khan reilote kar ruk chhung vel lek chuahtir a ni a, Pathianthu a sawi avang bawk in man a ni leh nghal a, Bedford county Gaol ah bawk tan tir leh ni in kum 6 chhung zet tan tir a ni ta a ni. Heta a tan chhung hian a nupui fanaute chawm nan thu eng engemaw te a ziak ve thin a, tin, a tanpuite hnenah te Pathianthu te a hril bawk thin. A tan chhunghian lehkhabu pahnih John Foxe-a ziak ‘Book Of Martyrs’ tih leh Bible hi a kawl ve ran a, tin chhia atanga a siam violin leh chair ke chhia atanga a siam phenglawng leh pen leh lehkapuan thil ziahna tur zawng chu a thil neih hlu te an ni.</p>
<p>John Bunyan-a hi kum 1672 khan Charles II in ‘Declaration of Religious Indulgence’ tih dan, sakhuana thil avanga lungintang leh man tawk te ngaihdamna dan a tih chhuah khan chhuah tir ve a ni a, hemi a chhuah thla vek hian John Bunyan-a chu St John’s Church ah Pastor atan ruat a ni ta a, an dan thar hnuaiah thuhril phalna licence nei hmasa ber pawl a ni ve ta bawk. Thusawi te a thiam avangin a lo lar chho ta hle mai a, hmun hrang hrangah thusawi tura sawmna pawh a dawng ve nasa hle a ni. Mi tamber in an hriat lar dan chuan 'Bishop Bunyan' tiin an hre lar ber a ni.</p>
<p>Kum 1675 March thla khan Charles II chuan a dan siam thar ‘Declaration of Religious Indulgence’ chu a sut leh ta thut mai a, Bunyan-a pawh man a ni leh a, a ngaiah bawk tantir leh a ni ta a. Quakers an tih pawl ho kha  Charles II chuan an mitang te zing ami ngaihdam awm ni a an hriat hriat te a zawt a, anni chuan an pawl member te hming an pekluh zingah John Bunyan-a hming hi a tel ve ta hlauh mai a, tichuan John bunyan-a pawh chu a chhuah zalen ve theih phah ta a, hemi hnu hi chuan man a tawk leh ta ngai lo a ni. Lal Charles II chu James II in a rawn thlak ve leh hnu khan James II chuan kum 1687 khan Bedford bial a a rorelna endik puitu atan ruat a tum a mahse John Bunyan-a hian a hnar tlat mai a mahse kum 1688 khan ‘Lord Mayor Of London,’ Chaplain atan ruat a ni ta tho a ni.</p>
<p>Kum 1688 vek hian John Bunyan-a hi London lamah Reading leh Berkshire te kaltlangin pafa inhmuthiamlo te inkar thu rem turin a kal a. Hetah hian hritlang khawsik in a man a, a thian pakhat John Strudwick-a, Snow Hill, Holborn, London ami in a inah a lo enkawl a. Mahse a na chu a zual tial tial a, tichuan August ni 31, 1688 khan Pathian tan a mi rinawm, mi huaisen leh thahnemngai leh mi luhlul John Bunyan-a chuan a rawng a bawl sak thin a Lalpa hnenah chuan chawl hahdam tawh turin a nipui lehfanau te leh amah thlahlel em em tu a kohhran enkawllai te leh a thianthate chu a lo kalsan ve ta a ni. A ruang hi London a Burnhill Fields thlanmualah phum a ni ta a ni. Kum 1862 khan a thlanah hian a lim din a ni a, hemi hnu hian kum 1874, June ni 10 khan Bedford ah a lim tho milim siam thiam Sir Joseph Edgar Boehm-an dar a a siam chu ‘Dean of Weatninster’ nupui Lady Augasta Stanley in a hawng ve leh a, tin, a lim dang pawh hi Kingsway London ah pawh siam a ni bawk a ni. John Bunyan-a hian fa 6 nei in a fate panga chuan nupui pasal an nei in tu leh fa te pawh an nei ve duah a. Elstow a ‘Moot Hall Museum’ chuan kum zabi 19na thleng kha chuan a thlahte hi an chhui zuina record an nei tlap thin a mahse tunah hi chuan John Bunyan-a thlah kalzel te hi tute nge an nih hriat zui a ni talo a ni.</p>
<p>A lehkhabu ziak zinga lar ber ‘Kristiana Vanram Kawngzawh’ tih bu hi a Saptawng chuan ‘The Pilgrim’s Progress’ tih a ni a, a bu hming pum diktak chu ‘The Pilgrim's Progress from This World to That Which Is to Come’ tih a ni deuh duah thung. He lehkhabu hi a lungin tan hmasak laia a ziah ni in a tan hnuhnun 1684 bawr chho khan a ziak zo ni a ngaih a ni a. A edition hmasa ber chu bu hnih ah then ni in a then hmasa zawk chu 1678 khan London ah tihchhuaha ni a. A then hnihna hi 1684 ah tih chhuah leh a ni thung a, A bu hnih inkawp hi kum 1728 khan tihchuah a ni thung, a bu then thumna 1693 vela a tihchhuah chu kum 1852 vel daih khan tihchhuah nawn leh chauh a ni thung. ‘Kristiana Vanram Kawngzawh’ bu hi vawin thleng hian Bible tih loh ah chuan Kristian lehkhabu tha ber ni a khawvel in a ngaih a la ni reng a, tawng chihrang hrang za chuang in lehlin a ni tawh a. China Communist sawrkar pawh khian  khawthlang lam culture hriatna chikhat atan tiin a chhu ve chhin a, copy 200,000 an chhut chhin chu nithum chhung lek in zu han hralh fai vek a mawle. </p>
<p>Kan Pathian hian chhel taka Amah ring tlat tute leh A tana rinawm tlat te hi chu a tawpah chuan a chawimawi in a chawisang nge nge thin a lo ni.</p>
<p>Sunday hman nuam vek ule.</p>
<p>**Image: Google Image- John Bunyan lem an ziah.

 Mizo Kristian tawh phawt chuan ‘Kristian-a Vanram Kawngzawh’ bu hi a la chhiar lo pawh in a hming hi chu hrelo kan awm kher awm love. Tin, a ziaktupa pawh hi John Bunyan-a a ni tih pawh hi ka hre deuh vek in a rinawm bawk. Kan naupan deuh lai khan a bu kha sikulah kan zir thin a, mahse chiangkuang tak khan ka lo hre lem loa, zirlai a nih vang leh Pathianthu lam deuh a nih avang khan kan ning hle ringawt mai thin kha ani a, phuahchawp thawnthu a ni tih pawh kha ka hre manglo a, tak tak emaw te kha kan ti a, kan thutak ngaihthlak vel mai mai thin kha ania, a har hi kan han ti thei em em mai lehnghal a. Khang hun lai a kan hriat dan kha a lo chiangkuanglo ve angreng khawp mai a, Rinawma zawk kha emaw a changtupa te kha kan lo ti a kan lo tan ve thei khawp mai a, a Kristiana ber kha chu a changtupa Kid zawk emaw te kha kan lo ti a, chutiang vel nuaih chuan kan chiang lo a ni a. A phuahtupa John Bunyan-a chanchin phei hi chu kan han hre tlem khawp a, Kristian a nih vang in lunginah an khung a tichuan  lungina a awm lai in ‘Kristiana Vanram Kawngzawh’ tih bu hi a ziak ta a, mi tamtakin Pathian rin phah nan an hmang tih vel bawr kha a ni mai a kan hriat dan. Kan zirtirtute kha kan sakei hlauh a, a vin deuh ho phei kha chu kan han hmu piangthar lo thei mai mai khawp a, chutiang ang ho in Pathianthu lam hawi min han zirtir te kha chu eng teh ualah khan kan lo ngai lo hrim hrim mai a.

 

Mahse, In ti teh ang, kan han puitlin ve hnu hian a bu hi ka’n chhiar tha leh a, a lo ngaihnawmin mawlmang deuh si, hriatthiam awl deuh si in ringtu nunkawng  chiang tak mai in a lo ziak a lo ni reng mai tih tlaikhawhnuah ka hre ve chauh pek a, a hun lai anga a ziah dan tur vel nen khan kan ngaihtuah a, a idea hi a tha in a ropui ka ti ta hle mai a, ama chanchin hi kan bel chiang deuh a a lo ropui em em mai lehnghal a. Chuvangin tun tumah pawh hian amah John Bunyan-a chanchin thenkhat leh a lehkhabu Bible tih loh a khawvela lehkhabu hralh kal ber leh hralh hnem ber pawl ni pha ‘Kristiana Vanram Kawngzawh’ lo pianchhuah dan tlangpui hi ka rawn sawi chho ve thung dawn a ni.

 

John Bunyan-a hi 28th  November, 1628 khan Elstow, Bedfordshire, England ah Thomas leh Margaret Bunyan-i te inkarah a lo piang a. Kum 1644 khan a nu a thi a, tin hemi kum vek July thla khan a farnu Margaret-i a thi ve leh bawk a. Hemi hmalam hian a pa hian nupui vawi khat a lo sun tawh a chumi hnuah John-a nu hi a sun ve leh a, hemi kum vek hian nupui dang a nei ve leh a ni. Kum 1644-1647 khan Parlimentary Army ah a tang ve a mahse  Indo a lo reh hnu chuan indo hma a a hna ngai tuizem chhia, bungbel chhia leh thingrem chhia tih vel siam hnaah chuan a kir leh a. Indo lai vel khan a thiante nen hmeichhia leh nula an chen nasa deuh aniang amahah chuan inthiamlohna nasa tak mai a nei thin a. Ama sawi dan chuan aw rapthlak tak tak te hria in Lal Isua chu a hralh dawn em tih te a rawn zawt thin ni in a sawi.

 

Vawikhat chu Inrinni hian an khaw phulah infiamna chikhat ‘Tip-cat’ an tih chu a khelh laiin aw hian “I sual te sim in Vanramah i kal dawn nge, i sual nei reng chungin hremhmunah i kal zawk dawn?” rawn ti hian a hria a. An mahni hi Puritans an nih avangin Sabbath ni hi an hmang thin a, chutiang an Sabbath ni a a inkhelh avang chuan Chunglam in a zilhna a dawng ni in a in ngai a. Kum 1650 ah nupui rethei zet mai a nei a, a nupui hian a pa hnen atanga a ro chhawm zawng chu lehkhabu pahnih chiah Arthur Dent ziak ‘Plain Man’s Pathway to Heaven’  tih leh Lewis Bayly ziak ‘Practice of Piety’ tih chu a chhawm a, a nupui hming hi hriat chiah a ni lo thung. Heng lehkhabu pahnih a chhiar atang hian a nun a lo danglam chho tan ta a. 1650 khan fanu Mary an tih chu mit del sa a piang in an nei a, Kristianna chu a bel bul chho ta a. St. John’s Church ah Pastor John Gifford a zirtirna te chu a ngaithla ve thin a. 1654 ah a fanu pahnihna Elizabeth-i a piang a, 1655 ah Pastor John Gifford chu a thih tak avangin a aiawh in John Bunyan-a hian thu a hril ve tan ta a ni.1656 ah a lehkhabu hmasa ber ‘Some Gospel Thruths’ tih a tichhuak ve a, hemi kum vek hian fapa Thomas-a chu an nei ve leh bawk a. 1657 khan ‘Deacon’ atan ruat a ni a, hemi kum vek hian an fapa pahnihna John-a chu a piang ve leh a, a lehkhabu pahnihna ‘Vindication’ tih pawh chu a ti chhuak ve leh ta a.

 

Pathianthu sawi lamah a lo hmingthang chho ta zel a, tichuan mi te sawichhiat pawh a hlawh chho tan ta a, dawithiam leh mi suamhmang ang te a sawi a ni chho ta a, nupui leh hmei engemawzat kawl anga sawi a ni bawk a. Kum 1658 khan a nupui a thi a, hetihlai hian amah hi kum 30 mi vel a ni ve tawh a, phalna neilo a Eaton Socon a thu sawi ah puh a ni in man a ni a, mahse lungin tanna khawp thubuai anih loh avangin thuhril hna chu a chhunzawm zel tho a. Kum 1659 khan nupui Elizabeth-i a nei leh, ani nen hian fa pahnih Sarah(1667) leh Joseph(1672) an nei leh a, tichuan a fa hmasa 4 te nen fa 6 a nei ta anih chu.

 

 

John Bunyan-a buaina tak tak chu England a Charles II lal lukhum an khum tir chiah atang khan a rawn intan chho tan ta a ni. Charles II kha Anglican kohhran ami a ni a. Lalthutthlenga a rawn thut chiah atang khan inhmuhkhawmna in zawng zawng a khar nghal vek a, ‘mi zawng zawng chu Anglican biak inah chauh an inkhawm tur a ni’ tih thupek a chhuah ta rup mai a, hei bakah hian Anglican kohhran lam hawi nilo chuan thuhril pawh a khap ta hmiah mai a. Tichuan 12 November 1660 khan Lower Samsell, Westoning, Bedfordshire, Bedford atanga mel 10 vel a a ruk a thu a hril laiin an man ta a ni. Magistrate Sir Francis Wingate-a hma ah dintir a ni a, ani hian Bedford County Gaol, Silver Street, Bedford ami ah a lo tan tir a, mimal ina Pathianthu hril a inhmuhkhawmna siam tawhlo turin an ti a, a chhan pawh heng ang an inhmuhkhawmna ah han an lalpa chu engemaw kawngin an phiarru ang tih an hlauh vang a ni a, mahse Bunyan-a hian an thu chu zawm a tum chuang der lo thung. John Bunyan-a chuan, “Vawina min chhuahtir chuan naktukah thuhril ka tan leh nghal ang,” a tih miau avangin thlathum chhung tang phawt turin January 1661 khan a chungthu an rel ta a.

 

A nupui Elizabeth-i chuan a chungthu chu ngaihtuah that tir leh dan tur ngaihtuah in a vir buai ve hle mai a. Mahse amah John Bunyan-a ber hian an chhuah pawhin Pathianthu hril chu chawlhsan a tum si lo a, an dan in inkhawmna inah niloa hranpa a hmun hrana Pathianthu lo hril ve a khap bawk si a, chuvang chuan an chhuah ngam bik si lova. Hemi tum a a tan lai hian ani khawvela lehkhabu lar ber pawl tling pha ‘Kristiana Vanram Kawngzawh’ tih bu a ziah tak na chu. Historian thenkhat erawh chuan hemi tuma a tan nilo hian a tan vawihnihna ah zawk, reilo deuh zawk 1675 kuma a tan nawn leh tum a a ziah zawk a ni e an ti ve thung. Kum 1666 khan reilote kar ruk chhung vel lek chuahtir a ni a, Pathianthu a sawi avang bawk in man a ni leh nghal a, Bedford county Gaol ah bawk tan tir leh ni in kum 6 chhung zet tan tir a ni ta a ni. Heta a tan chhung hian a nupui fanaute chawm nan thu eng engemaw te a ziak ve thin a, tin, a tanpuite hnenah te Pathianthu te a hril bawk thin. A tan chhunghian lehkhabu pahnih John Foxe-a ziak ‘Book Of Martyrs’ tih leh Bible hi a kawl ve ran a, tin chhia atanga a siam violin leh chair ke chhia atanga a siam phenglawng leh pen leh lehkapuan thil ziahna tur zawng chu a thil neih hlu te an ni.

 

John Bunyan-a hi kum 1672 khan Charles II in ‘Declaration of Religious Indulgence’ tih dan, sakhuana thil avanga lungintang leh man tawk te ngaihdamna dan a tih chhuah khan chhuah tir ve a ni a, hemi a chhuah thla vek hian John Bunyan-a chu St John’s Church ah Pastor atan ruat a ni ta a, an dan thar hnuaiah thuhril phalna licence nei hmasa ber pawl a ni ve ta bawk. Thusawi te a thiam avangin a lo lar chho ta hle mai a, hmun hrang hrangah thusawi tura sawmna pawh a dawng ve nasa hle a ni. Mi tamber in an hriat lar dan chuan ‘Bishop Bunyan’ tiin an hre lar ber a ni.

 

Kum 1675 March thla khan Charles II chuan a dan siam thar ‘Declaration of Religious Indulgence’ chu a sut leh ta thut mai a, Bunyan-a pawh man a ni leh a, a ngaiah bawk tantir leh a ni ta a. Quakers an tih pawl ho kha  Charles II chuan an mitang te zing ami ngaihdam awm ni a an hriat hriat te a zawt a, anni chuan an pawl member te hming an pekluh zingah John Bunyan-a hming hi a tel ve ta hlauh mai a, tichuan John bunyan-a pawh chu a chhuah zalen ve theih phah ta a, hemi hnu hi chuan man a tawk leh ta ngai lo a ni. Lal Charles II chu James II in a rawn thlak ve leh hnu khan James II chuan kum 1687 khan Bedford bial a a rorelna endik puitu atan ruat a tum a mahse John Bunyan-a hian a hnar tlat mai a mahse kum 1688 khan ‘Lord Mayor Of London,’ Chaplain atan ruat a ni ta tho a ni.

 

Kum 1688 vek hian John Bunyan-a hi London lamah Reading leh Berkshire te kaltlangin pafa inhmuthiamlo te inkar thu rem turin a kal a. Hetah hian hritlang khawsik in a man a, a thian pakhat John Strudwick-a, Snow Hill, Holborn, London ami in a inah a lo enkawl a. Mahse a na chu a zual tial tial a, tichuan August ni 31, 1688 khan Pathian tan a mi rinawm, mi huaisen leh thahnemngai leh mi luhlul John Bunyan-a chuan a rawng a bawl sak thin a Lalpa hnenah chuan chawl hahdam tawh turin a nipui lehfanau te leh amah thlahlel em em tu a kohhran enkawllai te leh a thianthate chu a lo kalsan ve ta a ni. A ruang hi London a Burnhill Fields thlanmualah phum a ni ta a ni. Kum 1862 khan a thlanah hian a lim din a ni a, hemi hnu hian kum 1874, June ni 10 khan Bedford ah a lim tho milim siam thiam Sir Joseph Edgar Boehm-an dar a a siam chu ‘Dean of Weatninster’ nupui Lady Augasta Stanley in a hawng ve leh a, tin, a lim dang pawh hi Kingsway London ah pawh siam a ni bawk a ni. John Bunyan-a hian fa 6 nei in a fate panga chuan nupui pasal an nei in tu leh fa te pawh an nei ve duah a. Elstow a ‘Moot Hall Museum’ chuan kum zabi 19na thleng kha chuan a thlahte hi an chhui zuina record an nei tlap thin a mahse tunah hi chuan John Bunyan-a thlah kalzel te hi tute nge an nih hriat zui a ni talo a ni.

 

A lehkhabu ziak zinga lar ber ‘Kristiana Vanram Kawngzawh’ tih bu hi a Saptawng chuan ‘The Pilgrim’s Progress’ tih a ni a, a bu hming pum diktak chu ‘The Pilgrim’s Progress from This World to That Which Is to Come’ tih a ni deuh duah thung. He lehkhabu hi a lungin tan hmasak laia a ziah ni in a tan hnuhnun 1684 bawr chho khan a ziak zo ni a ngaih a ni a. A edition hmasa ber chu bu hnih ah then ni in a then hmasa zawk chu 1678 khan London ah tihchhuaha ni a. A then hnihna hi 1684 ah tih chhuah leh a ni thung a, A bu hnih inkawp hi kum 1728 khan tihchuah a ni thung, a bu then thumna 1693 vela a tihchhuah chu kum 1852 vel daih khan tihchhuah nawn leh chauh a ni thung. ‘Kristiana Vanram Kawngzawh’ bu hi vawin thleng hian Bible tih loh ah chuan Kristian lehkhabu tha ber ni a khawvel in a ngaih a la ni reng a, tawng chihrang hrang za chuang in lehlin a ni tawh a. China Communist sawrkar pawh khian  khawthlang lam culture hriatna chikhat atan tiin a chhu ve chhin a, copy 200,000 an chhut chhin chu nithum chhung lek in zu han hralh fai vek a mawle.

 

Kan Pathian hian chhel taka Amah ring tlat tute leh A tana rinawm tlat te hi chu a tawpah chuan a chawimawi in a chawisang nge nge thin a lo ni.

 

*Image: Google Image- John Bunyan lem an ziah.

 

BigDaddy Hmahmatea

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